Use "cain" in a sentence

1. crouching at the door of Cain (Genesis 4:7)

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2. (Genesis chapters two and three); Cain and Abel and the murder of Abel by Cain (Genesis,

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3. Cain paid the consequence of not listening to God

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4. At one point, John says, “Do not be like Cain, who belonged to the evil one and murdered his brother

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5. followed by the story of Cain and Able

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6. Genesis states in 4:15 & 24 that if Cain is slain, he’ll be avenged

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7. CAIN: His sin was the first murder, which, by most, is believed to

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8. Genesis tells us that after Cain slew Abel, he exited Eden to the Land of Nod and took himself a wife

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9. Question: If Cain and Abel were the world"s first children, whence came a wife from the Land of Nod

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10. Cain currently lives in Leicestershire with her husband and young son

11. I suspect that one was in readiness at the time Cain bludgeoned his brother (Abel) to death preparing an opening defense argument for temporary insanity

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12. It was also not the first time that I had read the story of Cain and Abel

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13. The story of Cain and Abel takes place in Genesis (Gen

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14. The story of Cain and Abel is told in a short terse manner, using few words to convey much more than the simple interplay between the three main characters

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15. This leads one to conclude an inference that Cain, the firstborn, with the higher status of the two was engaged in that more important occupation

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16. “At harvest time, Cain brought the Lord a gift of his farm produce, and Abel brought the fatty cuts of meat from his best lambs, and presented them to the Lord” (Gen

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17. “At first we become attached to Cain

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18. This interpretation implies that the idea of presenting offerings began with Cain

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19. However, I cannot agree with the suggestion, even while only implied, that Cain was the originator of the practice

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20. As young children, Cain, the elder of the two, would have naturally taken the lead as they followed in their parent’s footsteps

21. But Cain could not be happy for his brother’s good fortune; he could think only of his own misfortune and misery

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22. “This made Cain both dejected and very angry; his face grew dark with fury

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23. What should Cain have done, and what could he still do? Show humility on the occasion of having been corrected, for having done something different? Was the rejection because he had offered something newer than the traditional animal sacrifice that had a long history of acceptance? Should he have asked forgiveness for not having done that which might have been required for acceptance of his offering? Should Cain have apologized for “doing it his way?”

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24. All that we can conclude, as the scene abruptly shifts, is that Cain must have carried a grudge away from that confrontation

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25. “Now Cain talked with Abel his brother, and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him” (Gen

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26. “And the Lord set a mark on Cain

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27. The Parable of the Prodigal Son suggests that there is a better way, and by searching the more detailed wording of the parable story we may gain a more complete understanding of the background in which the story of Cain and Abel is told

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28. He may have had a little more elaborate reading of the story of Cain and Abel than is available to us today because of being several hundred years closer to it than we are

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29. His Parable of the Prodigal Son (The Lost Son) appears at first glance to be an updated retelling of the story of Cain and Abel for the purpose of teaching a way to avoid the consequences of the first account

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30. At first I was led into it in comparing the story, Cain and Abel, with a known parable, the Prodigal Son, because of my feeling that the two were connected

31. In the case of Cain and Abel, what larger meaning might it point toward? Earlier in the chapter I asked myself the question, “Was it the offering itself?”

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32. That is the situation that we find ourselves in as we again take up the parable of Cain and Abel

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33. The punishment that was the burden carried by Cain through the rest of his life, his inability to “till the soil” and his “mark,” could also have had a parabolic inference

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34. These are only some of the real-world cultural practices that the parable story of Cain and Abel might have been meant to depict as a way to help guide the casual wonderer to a better understanding of how they came to be

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35. If there’s a moral to be gleaned from this scientific rendition of the Cain and Abel story, in short, it might be that envy in any form is the destroyer of cooperative enterprise

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36. So, the larger meaning of the parable story of Cain and Abel might be the friction generated between settled people and nomadic people, as ever-larger populations of each disputed with one another over land usage

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37. That Cain rose up against Abel his brother

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38. An the lord set a mark on Cain,

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39. But they would never seem as generous as the older more traditional ones (see Cain and Abel)

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40. Adam and Eve had children, two sons called Cain and Abel

41. Was Cain mentioned first because man’s carnal (that is, self-serving) nature came into being before it was ameliorated by a painfully long, gradual recognition of the primacy of a Creator, in whose name and through whose teachings we seem to have learned the greater good of sharing, as with Abel?

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42. Like Cain, Ishmael was the older brother, the emotionally more volatile, the one closer to nature, while Isaac the younger, was the more civilized in his behavior

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43. In these two, the story of Cain and Abel is retold, but with a twist

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44. Like Cain, Esau was the elder son, and had a more volatile temperament

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45. Because science, suffering through the wounded pride of the non-acceptance of its well-intended discoveries, has built battlements of intellect with which to nullify the answers of old, and with which some of its participants attempt to seek to discharge their senior partner with the cry of obsolescence, we have a fratricide, reminiscent of the biblical Cain and Abel, that could lead to the unintended demise of one or both

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46. «The man had intercourse with his wife Eve, and she conceived and gave birth to Cain

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47. She gave birth to a second child, Abel, the brother of Cain

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48. When God created Eden, humanity had been walking in the world a long time, millions of years; so much so that after God expelled Adam and Eve from Paradise, Cain killed Abel and, as the only living child of Adam and Eve, left the presence of God and sat on the land of Nod, where he met his wife

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49. Here it is evident that Cain met his wife in the land of Nod because there were women there to be met; and because there were other countries where women lived, other women who were of course not relatives of Adam and Eve

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50. «Now Abel became a shepherd and kept flocks, while Cain tilled the soil

51. Here are two clues, two keys to understanding that other beings live out of Eden: first, Abel was a keeper of flocks, and Cain a tiller

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52. And second: "Cain knew his wife, and she conceived and bore Enoch

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53. " How did he meet a woman if Adam and Eve were supposedly alone in the world together with Cain, because Abel had died? If there was a woman to be met it was simply because there was someone else to meet, and those were "the other

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54. A great grandson of Cain is introduced as the first ironmonger, and it is known that the production of that metal had not happened in history until the twelfth century BC

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55. Rammes Cain stood staring through the window pane at the downpour

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56. “Anyhow, the point is, Rammes Cain, that you were never part of the big

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57. more shots, she ended the life of Rammes Cain

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58. spotted the cold corpse of Rammes Cain still floating there

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59. Gen 4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

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60. I do realise that the word “bury” is not used in these verses, but I read in an Apocryphal book that, after Cain had slayed Abel, he did not know how to “hide” the body

61. Cain then covered Abel with soil in an attempt to hide the body

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62. (In other words, just as Cain did with Abel)

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63. That Cain later became a murderer has no reflection on Enoch, the man who walked

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64. One of the five humans who went on the campaign in the Kingdom of South East, Cain, answered that it was Mikael who did so

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65. this sin - the original sin of Adam, also of Cain, who murdered his brother - was “not taken into

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66. 11 He used to read to you the killing of Abel by Cain, and the offering up of Isaac, and the imprisonment of Joseph

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67. This book shows and states Cain married his sister and raised a child

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68. 6 Then Adam rejoiced at Eve's deliverance, and also over the children she had borne him; And Adam ministered to Eve in the cave, until the end of eight days; when they named the son Cain, and the daughter Luluwa

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69. 7 The meaning of Cain is "hater," because he hated his sister in their mother's womb; when they came out of it, so did Adam name him Cain;

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70. 9 Then Adam and Eve waited until Cain and his sister were forty days old, when Adam said to Eve, "We will make an offering and offer it up in behalf of the children

71. 12 Then at the end of forty days, Adam made an offering for the son, and at the end of eighty days he made another offering for the daughter, and did by them, as he had done before by Cain and his sister Luluwa

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72. 1 And the children began to increase stronger, and to grow in stature; but Cain was hard hearted, and ruled over his younger brother

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73. 10 But as to hard hearted Cain, Satan came to him by night, showed himself and said to him, "Since Adam and Eve love your brother Abel much more than they love you, and wish to join him in marriage to your beautiful sister, because they love him, but wish to join you in marriage to his ill-favoured sister, because they hate you;

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74. But the wicked One remained behind in the heart of Cain, who sought many a time, to kill his brother

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75. 1 But when Adam saw that the elder brother hated the younger, he endeavoured to soften their hearts, and said to Cain, "Take, O my son, of the fruits of your sowing, and make an offering to God, that He may forgive you your wickedness and your sin

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76. 7 But as to Cain, he took no pleasure in offering, but after much anger on his father's part, he offered up his gift once; and when he did offer up, his eye was on the offering he made, and he took the smallest of his sheep for an offering, and his eye was again on it;

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77. 9 And they all so lived together in the cave in which Eve had brought out, until Cain was fifteen years old, and Abel twelve years old

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78. 3 Then Adam said to her, "We will join Abel's sister in marriage to Cain, and Cain's sister to Abel

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79. 8 Then Cain said with joy, "Where are your relatives?"

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80. 11 At these words of Satan, Cain opened his ears, and leant towards his speech;

81. 14 Then when Adam came, she told him of what Cain had done

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82. 18 But Cain behaved haughtily towards his brother, and thrust him from the altar, and would not let him offer up his gift on the altar; but he offered his own on it, with a proud heart, full of guile, and fraud;

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83. 20 Cain was then standing by the altar on which he had offered up his gift; and he cried to God to accept his offering; but God did not accept it from him; neither did a divine fire come down to consume his offering;

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84. 24 But Cain was looking on all that took place at his brother's offering, and was wroth on account of it;

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85. 26 But God said to Cain, "Wherefore is your countenance sad? Be righteous, that I may accept your offering; Not against Me have you murmured, only against yourself

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86. 27 And God said this to Cain in rebuke, and because He abhorred him and his offering;

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87. 28 And Cain came down from the altar, his colour changed and of a woeful countenance, and came to his father and mother and told them all that had befallen him; And Adam grieved much because God had not accepted Cain's offering;

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88. 30 And Abel said to his father, "Because Cain thrust me from the altar, and would not allow me to offer my gift on it, I made an altar for myself and offered my gift on it

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89. 32 As for Cain, he was so sullen and so angry that he went into the field, where Satan came to him and said to him, "Since your brother Abel has taken refuge with your father Adam, because you did thrust him from the altar, they have kissed his face, and they rejoice over him, far more than over you

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90. 33 When Cain heard these words of Satan, he was filled with rage, and he let no one know, but he was laying low waiting to kill his brother, until he brought him into the cave, and then said to him

91. 36 Then Abel consented to go with his brother Cain into the field;

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92. 37 But before going out, Cain said to Abel, "Wait for me, until I fetch a staff, because of wild beasts

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93. 38 Then Abel stood waiting in his innocence, but Cain, the forward one, fetched a staff and went out;

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94. 5 Then Cain, when he came up to him, comforted him with his talk, walking a little behind him, then he hastened, and struck him with the staff, blow on blow until he was stunned;

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95. 7 Then Cain, the hard hearted, and cruel murderer, took a large stone and struck his brother with it on the head, until his brains oozed out, and he weltered in his blood before him;

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96. 8 And Cain repented not of what he had done;

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97. 9 But the ground, when the blood of righteous Abel fell on it, trembled, as it drank his blood, and would have brought Cain to nothing for it;

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98. 11 Then Cain began at once to dig the ground in which to lay his brother; for he was trembling from the fear that came on him, when he saw the Earth tremble on his account

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