Use "cor" in a sentence

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Cor in a sentence | cor example sentences

  1. Of the earthy 1 Cor.
  2. Paul, however, in 1 Cor.
  3. Open your Bible at 1 Cor.
  4. The word of wisdom (I Cor.
  5. See also Acts 7:51; 2 Cor.

  6. In his Commentary on 2 Cor.
  7. Cor, that doesn't half hurt.
  8. This then agrees with 1 Cor.
  9. New realm of revelation (1 Cor.
  10. Man is the head (1 Cor 11:3).
  11. Love is the better way (1 Cor.
  12. The gifts of the Spirit (I Cor.
  13. New realm of functioning (1 Cor.
  14. Cor: A measure of 53 to 55 gallons.
  15. Paul said he fasted often (see 2 Cor.

  16. The our in verse three of 1 Cor.
  17. And right then, as Paul said in 2 Cor.
  18. Another gift, the gift of faith (I Cor.
  19. For example, the gift of healing (I Cor.
  20. Christ is reflected upon them (see 1 Cor.
  21. For love believes all things (1 Cor.
  23. Blessing of the Gifts of the Spirit - I Cor.
  24. Corruption | Neither one |Incorruption 1 Cor.
  25. The fact that he did repent and live (2 Cor.

  27. You made use of the R functions quantile(), cor.
  28. Earthly tent |"A house not made with hands" 2 Cor.
  29. Living saints - Will be Changed in a moment 1 Cor.
  31. Earthly tent |" A house not made with hands" 2 Cor.
  32. This is in accordance with his statement in 2 Cor.
  34. For before I leave this you must see that in 2 Cor.
  35. What have you built with your life? (1 Cor 3:10-15).
  36. Paul says to fix our eyes on what is eternal (2 Cor.
  37. Compare with the result using Pearson correlation, cor.
  38. Image of Earthly| Who's Image? |Image of Heavenly 1 Cor.
  40. Then looking for a seal, he came upon the one Amor nel cor.
  41. Thus: 'He that is joined to the Lord is one spirit ’ (1 Cor.
  42. It is this which first calls the dead into eternal life (1 Cor.
  43. From Christ alone comes, the spirit-life which is eternal (1 Cor.
  44. It disagrees with Paul’s arguments on the resurrection in 1 Cor.
  45. And among numerous proofs at hand, we will only cite you to 1 Cor.
  46. Paul again declares that he was 'caught up into Paradise’ (2 Cor.
  47. Remember from earlier that love is not easily angered (1 Cor.
  48. The Corinthians he regarded as 'sanctified in Christ Jesus’ (1 Cor.
  49. Now you are the body of Christ, and members in particular ’ (1 Cor.
  50. Paul says that a man may eat and drink to his own condemnation (1 Cor.
  51. It occurs in 1 Cor 12:10 as being one of the gifts of the Holy Spirit.
  52. Perhaps the strongest popular support of this doctrine is derived from 1 Cor.
  53. In the resurrection only do we receive our house from heaven, according to 1 Cor.
  54. In his days, at the end of 4000 years, "the world by wisdom knew not God" (1 Cor.
  55. When Christ appears the living saints will be 'changed’ (ajllaghso>meqa, 1 Cor.
  56. Why you messin’ with him? He the same one I saw in the park? Cor, he was fast.
  57. What I’m talking about here isn’t the gift of discerning of spirits (1 Cor.
  58. That’s why it says that we have now become the righteousness of God in Christ (2 Cor.
  59. And at that time occurs 'the first resurrection,’ the 'resurrection of the just’ (1 Cor.
  60. He objected also, that but few of the mighty, rich, or wise, were ever of my opinion [1 Cor.
  61. Paul there is the 'soulical,’ or animal man (psuchicos ) and the 'spiritual man’ (1 Cor.
  62. Paul twice declares that the Christian is a new creature’ (or creation), kainh< kti>siv (2 Cor.
  63. The doctrine of the First and of the Second Adam constitutes the 'mystery of the gospel’ (1 Cor.
  64. It occurs only in passages that are apocalyptic, and therefore almost of necessity symbolic (2 Cor.
  65. But the dead are not present with the Lord, except in this new house, as we have deduced from 2 Cor.
  66. If it’s not impossible to understand according to the natural mind, then it’s not God! (see 1 Cor.
  67. But this we know, he besought the Lord thrice that it might be removed; yet it was not taken away (2 Cor.
  68. Paul bases his hope of the anastasis of Christians wholly on the anastasis of Christ 'on the third day’ (1 Cor.
  69. Paul testifies that even "Satan is transformed into an angel of light," and that false teachers are his agents (2 Cor.
  70. IT IS AN ABSURDITY to advocate an immediate entrance into the presence of God at death in an intermediate state, from 2 Cor.
  71. But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God (1 Cor.
  72. Scripture does not look for the anomalous state brought about by death, as the consummation to be earnestly looked for [2 Cor.
  73. Scripture does not look for the anomalous state brought about by death, as the consummation to be earnestly looked for (2 Cor.
  74. For now we may see in part, but the more we are filled with God’s love, the more perfectly we will see in different ways (1 Cor.
  75. Paul speaks of men 'receiving the things by the body according to what they have done, good or bad’ (ta< dia< tou sw>matov, 2 Cor.
  76. Concerning the ordinance of oil, the bath of oil, you shall offer the tenth part of a bath out of the cor, which is an homer of ten baths;.
  77. Paul giving directions to the saints at Corinth, without mentioning the ministry: "Put away from among yourselves that wicked person" (1 Cor.
  78. But that "the Church" in any city or country meant especially the laity, and the ministers were only regarded as the "servants of the Church" (2 Cor.
  79. Paul tell the Corinthians, that "the cup of blessing is a communion of the blood of Christ, and the bread a communion of the body of Christ "? (1 Cor.
  80. Thus, also, in Scripture (as has been shown in the former part of this chapter), we find the idea of a 'mighty destruction, and of a 'great death, (2 Cor.
  81. If we are only "steadfast, unmovable, always abounding in the work of the Lord," we shall find, to our amazement, that our labour was not in vain in the Lord (1 Cor.
  82. Since we were created in His likeness we should always, ceaselessly, and increasingly be experiencing His love for us! The Bible says that we go from glory to glory (2 Cor.
  83. He just got done mentioning in chapter 6 that we have been set free from sin to become slaves of God, how could he still be sold under sin? We are no longer sins property, but God’s (1 Cor.
  84. It was the great Apostle of the Gentiles who wrote these words: "I keep under my body, and bring it into subjection; lest, after I have preached to others, I myself should be a castaway" (1 Cor.
  85. It was to this Conscience or moral faculty that the apostles appealed in commending original Christianity to the world; 'commending ourselves to every man's conscience (sunei>dhsin) in the sight of God ’ (2 Cor.
  86. He says not indeed one word of active service in the upper sanctuary; not a word indicating that the soul, so resting in that Paradise (to which whether in the body, or out of the body, he was once 'caught up,’ 2 Cor.
  87. Completely justified, completely absolved, completely forgiven, completely "accepted in the Beloved," they will be counted righteous before God for the sake of Him who was "made sin for us, though He knew no sin"(2 Cor.
  88. What do the path of life, the fullness of joy, and pleasures forevermore all have in common? They’re all part of the same package found in love! His love is full of joy, wonderful in life, and extreme in pleasure! 1 Cor.
  89. For when men see that Christ is our Life, and that our eternal life is a transfusion of His life into our veins, they can more readily understand that He, and He alone, is of God 'made unto us Righteousness, and Sanctification, and Redemption, (1 Cor, i.
  90. Now, can you not take this definition of the Greek word Kathairesis to the scriptures and tell what kind of overthrow or destruction was in the Apostle’s mind? Why should we have a Greek education and be versed in all the dead languages and access to a great library to teach us what Paul meant in the use of this word? For example (2 Cor.
  91. Thus neither party 'received His words;’ but between the two they assisted all future ages to comprehend His intention, which was to teach a doctrine that humbles man in the dust of death, and restricts the everlasting life to twice-born and believing souls,—a doctrine which represents the first Adam as coi~ko>v, a 'man of earth,’ and the Second Man alone as a 'life-giving spirit’ (1 Cor.
  92. The sum of the New Testament doctrine is that forth from God have come to the earth Two Almighty Powers, for the salvation of sinful mortals: the Divine Word or Logos, who took flesh of the Virgin Mary; and the Holy Spirit the Comforter, the Lord and Giver of Life, 'proceeding from the Father and the Son,’ who in viewless action, like the wind, descends wheresoever He wills, to dwell in and renew the nature of man, making the Church 'the temple of God;’ 'one Spirit with, the Lord of Glory (1 Cor.

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Synonyms for cor

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