Use "dharma" in a sentence

1. · That which accrues preservation of beings is Dharma

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2. · That which is Dharma is verily the Truth

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3. Therefore, whosoever speaks the truth is said to speak Dharma, and whosoever speaks Dharma is said to speak the truth

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4. · Dharma includes all external deeds, as well as thoughts and other mental practices that tend to elevate the character of a man

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5. · Dharma is the cementer and sustainer of social life

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6. · The rules of Dharma have been laid down for regulating the worldly affairs of men

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7. · Dharma brings as its consequence happiness, both in this world and in the next

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8. · Dharma is the means of preserving one’s self

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9. Dharma depends upon time, circumstances, age, degree of evolution and the community to which one belongs

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10. The Dharma of this century is different from that of the tenth century

11. Each religion lays greater stress on certain aspects of Dharma

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12. Practice of Dharma leads to the perfect realisation of essential unity with the Supreme or the final end, the highest good, namely, ‘Moksha’ (liberation)

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13. The practitioner of laid down Dharma experiences peace, joy, strength and tranquility within himself

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14. He came to recognize the preciousness of having the opportunity to practice the dharma, and it inspired him with an extraordinary sense of urgency

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15. He refused to his dharma to his family because he preferred to do his dharma to himself, to his idealistic and intellectual pursuit of global diplomacy

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16. The fact that everything in the mind stream can be changed is why Dharma practice can lead to our transformation

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17. In Dharma practice, a whole set of new intentions enter the mind stream

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18. Practicing Dharma will lead to positive changes, both in our inner life and outer life

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19. " Other teachers, such as Ajahn Summedho, have a similar view, that since we can never know what will happen after death, it makes sense to practise Dharma (Pali: Dhamma) and live this life in the best way possible

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20. There is no interruption to Dharma practice and one's life is most beneficial

21. HINDU DHARMA, LETS' LEAVE THIS DEBATE WHETHER IT IS

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22. A HINDU SHOULD FOLLOW HIS DHARMA BUT HOW MANY

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23. He always preached and practiced the ideal of equality of all religions ⎼ Sarva Dharma Sambhāva ⎼ equal respect for all religions and equal treatment for all followers of different religions

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24. dharma of his caste, and to rise out of it he must be so exceptional that for a

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25. any caste if he lived rightly, not seeking to better his opportunities by strife, but by doing his dharma to the uttermost in the state of life to which God had

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26. “By studying art of being in the school of dharma,” said the seer, “to gain moksha, the bliss of being

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27. “What’s that dharma which makes life in itself a moksha?”

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28. “Sadly for man,” said the seer, “the diversity of life won’t lend to encapsulate dharma into a vaunted mantra to grant him moksha

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29. Given the divisiveness of color, creed and culture, how can there ever be one universal dharma? Won’t the able-bodied, the handicapped, the haves, and the have-nots with differing abilities come to live together? Wouldn’t that by itself result in an unequal quality of life on earth? Why, even in heaven there are gods and demigods, going by our puranas that is

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30. “How true swamiji,” said Gautam with a sense of learning, “God Himself, if there is One, couldn’t envisage one dharma! Won’t the alleged revelations of His to His prophets testify to that?”

31. “Why, won't social conditions and political arrangements affect the human condition? Well, the list of human dichotomies leads us to infinity? Thus, even among the people of a race or a nation, life is not a homogeneous proposition amenable for a common dharma

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32. “That's true swamiji,” said Gautam, “but how is one to know what is his dharma?”

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33. “Since dharma is a self-evolved moksha-enabling way of life,” said the seer, “it is for the individual to evolve his or her own dharma

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34. “And that would lead him to visualize his own dharma

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35. On the contrary, the precept of dharma is about trying to limit the limitations of birth and further the possibilities of life, all the while enjoying that engagement

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36. “The dharma of compromise hauls the coupe of matrimony on the parallel track of contrasts

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37. An atheist, Stallman rejects notions such as fate, dharma, or

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38. that Falun Gong just pirated terms of Buddhism, such as Falun, Dharma

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39. dha Dharma in thousands of aeons

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40. All Buddhist temples, monks and nuns should take opportunities of lecturing on Dharma to

41. The attendees stated that the so-called universal Buddha Dharma advocated by Li Hongzhi was utterly against the Tripitaka

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42. A total of 19 kids were talked into this "Dharma Propagation"

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43. Never to be "On The Road" or a "Dharma Bum"

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44. True Dharma is the Dharma of as-it-isness, where not even a thought of consciousness is working

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45. Wrote The Treasury of the Eye of True Dharma

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46. dharma (his teachings) and the sangha (the community of monks and nuns)

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47. play called the Law of Soul Path or Buddhist Dharma

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48. heart, my Soul Path, The path of my Dharma

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49. Maybe, this clarity coupled with the egalitarian concept of its teachings could have led to the conversion of those Indian masses who were either unable to comprehend the precepts of the Hindu dharma or those oppressed by the prejudices of the caste order

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50. And that is in spite of the unceasing efforts of their proselytizers and the presence of their converts in their midst for a millennium! It is thus, the surprising resistance of the Hindu dharma to the dogma of Semitic religions, unlike the political capitulation of India to foreign forces, would be worth probing for the fault lines in the proselytizing faiths

51. What was in the Hindu dharma that soured St

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52. On the other hand, as against the single scripture wisdom of the Semitic religions and the dogma of their prophets, the Hindu sanaatana dharma is a spiritual way of life with an imbibed philosophical ethos that is steeped in deep-rooted culture and tradition

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53. Be that as it may, while the Semitic religions are faith driven, the sanaatana dharma is philosophical in its orientation, and that enables the Hindus to probe the vicissitudes of life not bound by any scriptural dogma

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54. And variety being the spice of life, one of the Islamic appeals to the enamored male converts could have been its appetizing ‘four wives’ regimen as opposed to the monogamous dharma of monotony

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55. Wouldn’t Islam grant its men three extra mates, at any given time that is, and could there be a better ‘here’ for them leave alone ‘the hereafter’? And for the divorce that is an anathema to the sanatana dharma, the alien faith of Arabia gives the Indian Musalman a free hand to get rid of any or all his wedded wives

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56. Yet one may wonder, if not for this Sufi softening of the Islamic rigidity, how many outcastes, in spite of their ill-treatment by the caste Hindus, would have embraced Islam in the first place? Long live sanatana dharma sans swadharma

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57. So to say, with the cessation of the kshatriya power to protect their dharma, the Hindus would have been forced to decide whether to embrace Islam or death on offer, and probably India would have gone the Mohammedan way of Egypt, Persia and Mesopotamia to its eternal hurt

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58. What if the Musalman imposters, prompted by their religious obligation, crossed the Hindu Rubicon and tried to Islamize India by force? Maybe in all probability, it would have proved counterproductive in the land of the sanaatana dharma for such a Muslim tabliq would have forged the Hindu unity to the detriment of Islamic continuance in Aryavarta

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59. Consequently, while the weakened Brahman hold on the village grassroots began to dent the power of the Manu dharma on the Hindu fold as its guardians had begun to desert their swadharma

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60. Finally, as the Nehru’s public sector undertakings, supposed pillars of the Indian economy, began to absorb the Brahmans in their numbers, which turned their economic tide, sanatana dharma became a relic of the Aryavarta

61. ‘Now, on the matter of propitiation of Dharma protectors, I

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62. For these reasons, Dharma and politics are completely opposite in

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63. The consequences of mixing Dharma

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64. ‘The oracle declared that the “enemies of the Dharma” would

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65. The founder of the Buddhist religion, or Dharma, was Buddha

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66. Dharma with politics as a method of government – begins with the

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67. Gyaltsen himself predicted that he would become the Dharma

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68. present day, including the close lineage of the Dharma Protector,

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69. He said, “You should go to Europe and establish the Dharma

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70. and Asia, and Karmapa said, “Only the outer form of Dharma

71. Gelug lamas who have been bringing the Dharma to the West since

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72. It was here that a real Dharma Yuddha took place between

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73. Dharma, one enjoys supreme joy

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74. Using the money, the man has to perform his dharma

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75. and established an empire of the pure dharma and in the form of a reli-

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76. There are many paths to truth - Japa (chanting), Tapa (penance), Tantra, Mantra, Karma, Dharma, Bhakti (devotion), etc

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77. give material help, to give Dharma, to give fearlessness and to give

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78. Offering the torma to the general Dharma Protectors

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79. The Dharma of the Sugatas is priceless,

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80. Shugden in Offering the torma to the general Dharma Protectors was

81. in the Dharma Wheel

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82. Please turn the Wheel of Dharma

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83. and turn the Wheel of Dharma for us

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84. The vast and profound Dharma of the unsurpassed

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85. Dorje Shugden a Dharma Protector who is an emanation of the

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86. Wheel of Dharma, in which Buddha revealed his final view of the

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87. teachings of the three turnings of the Wheel of Dharma

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88. Wheel of Dharma a collection of Buddha’s teachings

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89. fulfilling and restoring ritual of the Dharma Protector, the great

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90. with the sadhana of his Dharma Protector

91. Moreover when Dharma prac-

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92. Dharma practitioners and many of them gained realizations

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93. Wheel of Dharma; 6

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94. ations who are teaching Dharma will remain in this world until

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95. the Wisdom Dharma Protector, indicating that their main prac-

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96. who lived nearby, and requested Dharma instructions on how

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97. help countless beings and spread Dharma far and wide

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98. about seventy years after his death Dharma began

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