Verwenden Sie „unregenerate“ in einem Satz

1. In verse 18, There is nothing good in our natural unregenerate human natures, that we seem

2. it help to perfect the "Unregenerate man" the man who has a selfish competitive ego

3. Happy indeed is the man who can say, as Bolton did upon his dying bed, to his children, "I do believe not one of you will dare to meet me before the tribunal of Christ in an unregenerate state

4. He is unable to grasp the obvious picture, that the phrase “death and hell” cast into the lake of fire, is a “poetic,” a symbolic expression covering all the hosts of the unregenerate

5. The Incarnation of the Divine 'Life’ secures the immortality of all who are united with Him by regeneration of the Holy Spirit, but the finally unregenerate will perish; and thus, to achieve the destruction of the greatest possible number is represented as the object of Satanic action from age to age

6. ’ He certainly did not intend to deny that men have 'souls’ as well as bodies, yet on the surface He might be held to declare that there was no yuch> or soul in an unregenerate man

7. Regarding the expressions of Christ from this point of view, His statement, that 'that which is born of the flesh is flesh,’ may be taken for a declaration that the pneu~ma (pneuma) in unregenerate men is so undeveloped, that the man may be called flesh

8. The mortal condition of the unregenerate, or 'soulical’ man, under the sentence of

9. The unregenerate men are described as the dead, and dead in sins, because they are certain to die, because they are under sentence of destruction, as men of mere soul (yuciko

10. The unregenerate are 'as good as dead

11. ’ The popular argument, therefore, against the destruction of unregenerate men, derived from the fatherhood of God, is drawn from a relationship which, in the case of the rebellious, Christ distinctly disowns

12. Neither, in the next place, is it denied that when sinful and unregenerate men are called 'the dead,’ or 'dead by sin,’ or are said to 'abide in death,’ or to be in 'death,’ there is a strong associated reference to the spiritual condition of sin and misery which brings or keeps them under this category

13. We conclude then that when the unregenerate are called 'the dead,’ the usage is proleptic or anticipatory, one of the commonest figures in all languages; * founded upon the doctrine which underlies the gospel, that men have lost life eternal by the fall, and have aggravated their doom by their own sins, so that all who are unsaved are but awaiting that sentence of the 'second death’ which will consign them to 'destruction of body and soul in Gehenna,’ an 'everlasting destruction from the presence of the Lord

14. That every unregenerate being, who, having been born in sin, has died in sin, is destined to an endless existence in some degree of misery of body or mind, or both—an existence, the duration of which would be only commencing when it had lasted through a number of millenniums denoted by lines of figures as numerous as the vibrating beams of light which extend from all the suns and stars of the firmament into the infinite darkness—even if these innumerable lines of figures should be multiplied into each other,—this is a proposition which requires for its support something more solid than two or three disputed texts out of the English version of Matthew’s and Mark's gospels, and which nothing short of absolute demonstration ought to persuade any man to embrace as from God

15. Every unregenerate soul, descended from Adam, was born under the curse of endless woe through original sin, and was, by its own transgressions, sunk deeper in that direful destiny

16. All the unregenerate of all ages were unsaved, and the unsaved of India, as of all lands, were destined to be delivered over, as Dr

17. ’ To endless misery had departed all the unregenerate inhabitants of Asia during the ages of darkness preceding the advent of Dr

18. Carey, that the former inhabitants of that populous country who have been atheists or idolaters (that is, a very large proportion of the population of the globe during many ages), and who have died in an unregenerate condition, have gone, notwithstanding their ignorance, to endless misery, in some of its many degrees,—it is now comprehended that such a 'gospel’ strikes the educated men in China precisely as a similar message would strike the learned men of our Universities, if brought to England after ages of heathenism by a handful of Chinese missionaries, landing in the ports of London and Liverpool

19. He who had wrought her undoing was now on the side of the Spirit, while she remained unregenerate