1.
There were no external points of reference in my life any more I felt as though I was the dumb-struck aboriginal grasping desperately for meaning as the explorers walked up the beach, taking their first colonial steps towards empire
2.
Her family had problems in spite of their aboriginal permit
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Today, it exhibits, however, a chronicle of vertiginous rows of jewelry, textile, colors, sounds, aboriginal gastronomy, fragrances and above all flowers, which the Indians consider a symbol of prosperity
4.
“And this Australian Aboriginal painting?” I asked
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In the book I have tried to use the names the various Aboriginal American tribes actually called themselves
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The Aboriginal Americans were not a static people, but migrated to a greater or lesser degree for a variety of reasons
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The aboriginal Indians appeared so tall in their eyes that the Spaniards wrote in the annals that they had reached “una isla de gigantes” (an island of giants)
8.
And, if some of Mary Steinhauser’s clients were Aboriginal offenders, she tried to
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help them whenever she could and the BC Pen had its fair share of Aboriginal
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In fact Canadian prisons have been “ripe” with far too many Aboriginal offenders
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Pipe explores how Aboriginal spirituality is finding its way into prisons and the role
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it is playing with Aboriginal inmates seeking to regain and to promote their heritages
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number of prisons, Waldram traces the history of Aboriginal spirituality in and out of
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example, Aboriginal people are incarcerated at a rate of 35 times higher than the
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The Way of the Pipe: Aboriginal Spirituality and Symbolic Healing in
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Enhancing the Role of Aboriginal Communities in Federal Corrections
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Ayers Rock is located in the middle of Australia and is a sacred site for the Aboriginals
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This was similar to the problems of the aboriginals in Townsville, and the Alaska natives I worked with
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A few years ago the Queensland government couldn’t afford $25,000 for an Aboriginal volunteer group desperate to buy a ute so they could patrol the town at night, but spent two million dollars on a fireworks display that barely animated a populace sated with extravagance
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Of a mixed, aboriginal race, they are unwarlike, unable to protect themselves, and forbidden the possession of arms
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The non-Hyrkanian dwellers of these territories are scattered and pastoral, unclassified in the north, Shemitish in the south, aboriginal, with a thin strain of Hyborian blood from wandering conquerors
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Lawrence that he took notice of aboriginals holding up beaver
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The early aboriginal migrants would've had to return across
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continent with the aboriginals 4000 years ago
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• METIS: A person with an Aboriginal parent and a White
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Canadian aboriginals use the term First Nations
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of hatred and spite Aboriginal peoples in the Americas and
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populations of Aboriginals though
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• There has been a noted increase in Aboriginal suicides the
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actions to aid in the fight against suicide in Aboriginal
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All the rocks around her began to sculpt themselves into young aboriginal children’s faces, all smiling at her
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is that they are very similar in widely separated remote parts of the planet, including such regions as aboriginal Australia, native North and South
33.
Ducking around the philosophical implications of all this, it’s interesting to note that, despite the Aboriginal family’s meager chattels, in a majority of tribal lifestyles one common domestic necessity was the “coolamon” -- essentially a carved, shallow wooden bowl
34.
The Aboriginal and the Lobotomising Of a
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Even in the legends and oral histories of aboriginal peoples, women were the deities and, as in the earliest times of “Indian” tribes, matriarchal and matrilineal societies were the norm
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The idea niggled in the back of her brain that those aboriginal peoples who remained in the world were basically non-aggressive, which would equate primitive with peaceful
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Australian Aboriginals used the leaves of tea tree to treat cuts and skin infections,
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The aboriginal usage of adult-marriage still holds its ground among the
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They’re the witchetty grubs the Aboriginals eat
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They had bought a pair of bream from some Aboriginal lads who were fishing on a bridge near Cairns
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The Aboriginals were here 50 000 years ago
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Now he was crapping on about Aboriginals and dingoes
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The Longboat camp was about thirty miles north of Cooktown at the northern end of the vast stretch of land belonging to the Hope Vale Aboriginal community
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claimed to have used Aboriginal trackers but they were
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had been having sex with young Aboriginal girls and had
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I had an Aboriginal friend called Jack
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In the Aboriginal culture in Australia, this connection was considered
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“How could that be? Delefad is said to be very lightly populated, and those that do live there are an aboriginal, terra-bound species…”
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'Well,' said I, goin' strong for once in the wit line, 'anyhow he's not an aboriginal like Vicki's lot seem to have been
50.
Some distance away yet – with Caesar fast approaching – the hobbling train of three convicts hobbled toward the Aboriginal camp
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A young girl, Johnny guessed was no more than thirteen years of age – an aboriginal girl – was already gathering up her things
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Over the lip of the old river bank rode a blue-coated Aboriginal man
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Johnny stooped to examine the body of the young Aboriginal man in colonial uniform he had finally put an end to
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which was to further the cause of aboriginal self government including the right to enter into
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When, in spite of your existing, “respectable” position in society, with its concomitant titles, regalia and authority, your life creativity begins to degrade gradually in some of the Directions of development to the primitive levels of mental-sensuous activity common to aboriginals of the “so-and-so” tribe or to native peoples (close to their level of development) that jump around a sacrificial fire and worship their totem, then this may serve you “personally” as an obvious sign of the process (that tends to appear in your refocusings) of a gradual return to the states which bring the manifestation of your UFS closer to these tribes and peoples, no matter in which Time Flows you “personally” (or they) are
56.
But if we were to compare representatives of “a civilized” society and Australian aboriginals, their Continuums will be also different
57.
SVUULLMII-SVUU-Creators are most active in Self-Consciousnesses of those NUU-VVU-Configurations, which are used by “primitive” entities in their Worlds; aboriginals, as representatives of various tribes with an established communal way of Life, use the same primitive scheme of interaction among themselves; the Focus of Close Attention of maniacs, rapists and religious fanatics (all those who are not used to think but trust more their instincts of self-preservation and animal impulses that quite often bring them into a specific state of affect) is much more often, as compared with other “people”, “fixed” to the narrowly limited Self-Consciousness of NUU-VVU-Configurations of this range
58.
Your question is like that of an aboriginal, when he first heard some news over the radio and began to hit the receiver, trying to free the “man” and wondering how he got there
59.
Aboriginals have characteristic thinking and feeling types borrowed from lower dimensions of ODS, and, of course, there is nothing in their Realities, of which scientists, engineers, explorers, or programmers think, — that is, all that which is interesting for an ordinary civilized “human being” who has a computer, a car, who knows “the history of development” of the civilization, philosophy and other things
60.
So that to begin to gradually understand this very complex issue, let’s consider one notional instant from different points of view, by simultaneously “including” into it both an aboriginal (in the traditional understanding, it’s an uneducated, intellectually underdeveloped “human being”) and a highly-intellectual “human being”
61.
From the point of view of inertia, we can observe that, at the same instant, the aboriginal thinks in “his own” Direction of creativity and uses for this SFUURMM-Forms (Formo-copies) from his own individual ODS typical of his Self-Consciousness, which form the important (and only one for this “personality”!) information dynamics for the realizational activity of all Formo-Creators of his brain
62.
These spectral characteristics, naturally, will be different in a scientist and in an aboriginal, but there always will be a certain common part (VVU-Configuration) of this spectrum typical of both of them, no matter on which frequency Level the joint dynamics of FCA and FDR of each of them is fixed (that is, no matter how the frequency characteristics change in both of them)
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Now, let’s get back to our scientist and aboriginal
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Therefore, the scientist cannot feel any relation between the aboriginal and other Proto-Forms (which is not included into the NUU-VVU-Configurations of the scientist, but may be quite natural for the Formo-Creators of the Self-Consciousness of the uneducated “human being”), while the aboriginal, in his turn, is simply unable to understand the highly-intellectual thinking process of the scientist
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For him, an aboriginal (the frequency of his rotation Cycle equals, say, 400 SSLUULLUSS) by no means is a Form that “flickers” in front of him in Space(!) with the frequency 400 Hz
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For him, an aboriginal is the C’C’UUUYFF-Configuration described above, which, in essence, is singular and static, and the dynamics of SFUURMM-Forms of which the scientist will “limit” and “quantize” in his own subjective Perception on the basis of the qualitative state of his own volume of VVU-Information synthesized as SFUURMM-Forms of his individual ODS
67.
When we talk about a banana, we pronounce “banana”, an aboriginal will pronounce “maidu”, and the energy-information Formo-image which is associated with a definite acoustic “code” (which is almost common to all “people”) in the Self-Consciousness of our (“human”) type
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For us, the average value is 328 SSLUULLUSS: for example, for me it may be 230-280 SSLUULLUSS (and in some cases even 50-80-100), for an aboriginal it’s 420-500 SSLUULLUSS
69.
For an aboriginal who imagines his future dwelling, this will not be flaks VVU-Information, but dolls one which has been rezonationally attracted by karmo-klofts of “mixing Fields” to the resopasons of 2
70.
And the aboriginal will kleksize this VVU-Configuration by his typical primitive conceptions of the imagined dwelling
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0 dimension: aboriginals (on corresponding levels of life creativity) and animals karmo-quantize objects of the outer World on the frequency of Conceptions that organize their Self-Consciousness (if it is about 2
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This very remotely resembles the attitude of Australian aboriginals to the first Europeans that came to their land
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music rose into the air invoking ancient tunes of aboriginal
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Why did aboriginal Africans never colonize the Veldt? It had more animals
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But in all aboriginal cultures that are settled; there is continual strife between tribes, villages, and bands, regardless of how sparsely populated the area is
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In aboriginal tribal societies, these qualities often determined a person’s social standing because they were also crucial to the survival of the group
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The most intelligent of those aboriginal North American cultures: the Iroquois, were systematically exterminated and manipulated into first weakness, discord, and then extinction by their allies: the Algonquians, and all the neighboring tribes around them, with help by the white man
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Because the original aboriginal humans have never evolved past a collective social consciousness larger than their own tribe
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Western Historians have even tried to blame the aboriginal natives of South American for spreading the disease of Syphilis around the world! When it was the other way around
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Aboriginal peoples and others simply built homes and lived in them without the constant worries
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consistent genocide that was perpetrated against aboriginal peoples during the Christian-driven and
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both African aboriginal and seekers after wisdom
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blood and suffering of its aboriginal inhabitants
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The highways route covers aboriginal reserves and for these reason travelers are required to get a valid permit, which can be obtained for free from the Department of Indigenous Affairs
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For, in ascending to this primary and aboriginal sentiment, we have come from our remote station on the circumference instantaneously to the center of the world, where, as in the closet of God, we see causes, and anticipate the universe, which is but a slow effect
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The word boong put Australia into her mind, and the aboriginal stockmen, and she asked a question that had occurred to her, partly from curiosity and partly because she knew it pleased him to talk about his own country
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The most distinct breeds of the pigeon, in countries widely apart, present sub-varieties with reversed feathers on the head, and with feathers on the feet, characters not possessed by the aboriginal rock-pigeon; these then are analogous variations in two or more distinct races
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I am aware that Colonel Hamilton Smith, who has written on this subject, believes that the several breeds of the horse are descended from several aboriginal species, one of which, the dun, was striped; and that the above-described appearances are all due to ancient crosses with the dun stock
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, inhabiting the most distant parts of the world, should have all have been crossed with one supposed aboriginal stock
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This rare event is probably a case of reversion to the long-lost, aboriginal instinct of nidification
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From this fact we must conclude either that the aboriginal parent-species at first produced perfectly fertile hybrids, or that the hybrids subsequently reared under domestication became quite fertile
92.
It is, for instance, almost certain that our dogs are descended from several wild stocks; yet, with perhaps the exception of certain indigenous domestic dogs of South America, all are quite fertile together; but analogy makes me greatly doubt, whether the several aboriginal species would at first have freely bred together and have produced quite fertile hybrids
93.
He will at the same time be able to explain how it is that the races of some of our domesticated animals, which have often been subjected to new and not uniform conditions, are quite fertile together, although they are descended from distinct species, which would probably have been sterile if aboriginally crossed
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For when it is stated, for instance, that certain South American indigenous domestic dogs do not readily unite with European dogs, the explanation which will occur to everyone, and probably the true one, is that they are descended from aboriginally distinct species
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Finally, then, although we are as ignorant of the precise cause of the sterility of first crosses and of hybrids as we are why animals and plants removed from their natural conditions become sterile, yet the facts given in this chapter do not seem to me opposed to the belief that species aboriginally existed as varieties
96.
We shall, perhaps, best perceive the improbability of our being enabled to connect species by numerous, fine, intermediate, fossil links, by asking ourselves whether, for instance, geologists at some future period will be able to prove that our different breeds of cattle, sheep, horses, and dogs are descended from a single stock or from several aboriginal stocks; or, again, whether certain sea-shells inhabiting the shores of North America, which are ranked by some conchologists as distinct species from their European representatives, and by other conchologists as only varieties, are really varieties, or are, as it is called, specifically distinct
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But if the same species can be produced at two separate points, why do we not find a single mammal common to Europe and Australia or South America? The conditions of life are nearly the same, so that a multitude of European animals and plants have become naturalised in America and Australia; and some of the aboriginal plants are identically the same at these distant points of the northern and southern hemispheres? The answer, as I believe, is, that mammals have not been able to migrate, whereas some plants, from their varied means of dispersal, have migrated across the wide and broken interspaces
98.
We have evidence that the barren island of Ascension aboriginally possessed less than half-a-dozen flowering plants; yet many species have now become naturalised on it, as they have in New Zealand and on every other oceanic island which can be named
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Being familiar with the fact that many species, naturalised through man's agency, have spread with astonishing rapidity over wide areas, we are apt to infer that most species would thus spread; but we should remember that the species which become naturalised in new countries are not generally closely allied to the aboriginal inhabitants, but are very distinct forms, belonging in a large proportion of cases, as shown by Alph
100.
That many breeds produced by man have to a large extent the character of natural species, is shown by the inextricable doubts whether many of them are varieties or aboriginally distinct species
