Usar "homy" en una oración
homy oraciones de ejemplo
homy
1. One?AmInotHe,whomyouhavewaitedforsinceyourformation?Thus says The Lord, your Life, of which I have given you and also restored:
2. KARSTAYRS, SERGEANT THOMYS, Army of God—regiment command sergeant, 191st Cavalry Regiment, MT&T
3. Pa said, “You ain’t Oklahomy folks?”
4. And to clear up the question he did not read Voltaire, Schopenhauer, Herbert Spencer, or Comte, but the philosophical works of Hegel and the religious works of Vinet and Khomyakoff, and naturally found in them what he wanted, i
5. [8] Khomyakóv's definition of the church, which has some currency among Russians, does not mend matters, if we recognize with Khomyakóv that the Orthodox is the one true church
6. Khomyakóv asserts that the church is an assembly of men (of all, both the clergy and the congregation) united in love, and that the truth is revealed only to those who are united in love (Let us love one another, so that in agreement of thought, and so forth), and that such a church is the one which, in the first place, recognizes the Nicene symbol, and, in the second, after the division of the churches, does not recognize the Pope and the new dogmas
7. But with such a definition of the church there appears a still greater difficulty in harmonizing, as Khomyakóv wants to, the church which is united in love with the church which recognizes the Nicene symbol and the justice of Photius
8. Thus Khomyakóv's assertion that this church, which is united in love and so is holy, is the church as professed by the Greek hierarchy, is still more arbitrary than the assertions of the Catholics and of the ancient Orthodox
9. If we admit the concept of the church in the sense which Khomyakóv gives to it, that is, as an assembly of men united in love and in truth, then everything a man can say in relation to this assembly is, that it is very desirable to be a member of such an assembly, if such exists, that is, to be in love and truth; but there are no external signs by which it would be possible to count oneself or another in with this holy assembly, or to exclude oneself from it, as no external institution can correspond to this concept
10. [3] Homyakov's definition of the Church, which was received with some favor among Russians, does not improve matters, if we are to agree with Homyakov in considering the Greek Orthodox Church as the one true Church
11. Homyakov asserts that a church is a collection of men (all without distinction of clergy and laymen) united together by love, and that only to men united by love is the truth revealed (let us love each other, that in the unity of thought, etc
12. But with such a definition of the church, there is still more difficulty in reconciling, as Homyakov tries to do, the church united by love with the church that recognizes the Nicene Creed and the doctrine of Photius
13. So that Homyakov's assertion that this church, united by love, and consequently holy, is the same church as the Greek Orthodox priesthood profess faith in, is even more arbitrary than the assertions of the Catholics or the Orthodox
14. If we admit the idea of a church in the sense Homyakov gives to it—that is, a body of men bound together by love and truth—then all that any man can predicate in regard to this body, if such an one exists, is its love and truth, but there can be no outer signs by which one could reckon oneself or another as a member of this holy body, nor by which one could put anyone outside it; so that no institution having an external existence can correspond to this idea
