Usar "khat" en una oración
khat oraciones de ejemplo
khat
1. It was recited that this companion [Omar Ibn Al-Khattab] saw a man driving an ewe cruelly to be slaughtered
2. The response was an equally worrisome radicalization of Muslims, where the moderate voices in the community had given way to the extremist rhetoric of ‘Islam khatre mein hai’ (Islam is in danger)
3. ‘Aap logon ko sharam aani chahiye, kuch bhi dikhate ho!’ (You people should be ashamed, you telecast anything you want
4. Some of the Arab tribes north of Sana attempted to bar his way, but the Abyssinians put them to flight and captured their leader, Nufayl of the tribe of Khath’am
5. In Arabic ‘As-Sakhat’ means “the blast”, it is composed of two words
6. [5]-This noble saying is agreed on by all narrators to be passed on the tongue of the prince of believers, our master Umar Ibn Al-Khattab
7. The Commander of faithful, our Master Omar ibn Al-Khatab, (May God be pleased with him), didn’t cut off the hands of thieves during a specific period of rainlessness (drought) and starvation which overwhelmed the Islamic countries during his Era, after he had made sure that the thieves were needy and they stole only to feed themselves and their families' members (their children)
8. Now, the following story is an example of the insight-eyed of the companions of him: It is reported that when our master Umar Ebnul Khatab (Al’lah has been content with him) became the leader of the believers, he sent an Islam army to fight the Persians in a place called Nahawondi in India under the great leadership of Saria (Al’lah has been content with him)
9. He showed the position of the Prophet’s pure companions, which they had held justly, and their being deserving of holding the caliphate, by Al’lah, the Almighty and master of all creation, like our master Abu-Bakr, who triumphed over the apostate Arabs, Persians, and Romans, and our master Omar Ibn Al-Khattab who completed the conquests, supported the orphans, and attached the ties of blood, besides the rest of the four caliphs and the honourable companions
10. The tradition denotes that Jerusalem had been captured in the age of Omar Ibn Al-Khattab when it had been under the Christian Romans
11. Indeed, the destruction of the house was an actual matter at the hand of Kaldanian Nebo khath Nassar king
12. As he showed the position of the prophet's pure companions which they had had justly, and their desert of holding caliphate by Al'lah, the Almighty after Master of the creatures, like our Master Abu-Bakr, who triumphed over the apostate Arabs Persians, and Romans, and our Master Omar Ibn Al-Khattab who completed the conquests, supported the orphans, and attached the ties of blood, besides the rest of the four caliphs and the honourable companions
13. As he showed the position of the prophet’s pure companions which they had had justly, and their desert of holding caliphate by Al’lah, the Almighty after Master of the creatures, like our Master Abu-Bakr, who triumphed over the apostate Arabs Persians, and Romans, and our Master Omar Ibn Al-Khattab who completed the conquests, supported the orphans, and attached the ties of blood, besides the rest of the four caliphs and the honourable companions
14. khatanga, which falls into the skullcup and melts whereby
15. And so did his companions after him, Omar Ibn Al-Khat'tab urged those who are responsible for the money of the orphans to invest it for them and not to leave it and get alms from it every year, he said:
16. Ibn Al-Mosayab said that Ibn Al-Khat'tab said: Invest the money of the orphans so as not to be eaten by charity, Sonan Al-Bayhaky Al-Kobra
17. One day Omar Ibn Al-Khat'tab came to him and said: "I have a field in Khayber and it is the most preferred to me, I want to give it to charity for Allah's sake
18. Omar Ibn-Al-Khat'tab recommended Sa'd Ibn-Abi-Wak'kas and said to him:
19. Tutankhaten came of age
20. His reputation among the Muslims was so high that he was nominated by the Caliph Umar ibn al-Khattab to lead the Muslims (both in prayers and as head of the Muslim community
21. Khattab to lead the Muslims (both in
22. By the time the Taliban came I had finished my recitation of the complete Quran, what we call Khatam ul-Quran, much to the delight of Baba, my grandfather the cleric
23. Their explosive projectiles weighed thirty-three pounds, without propellant charge, and Azkhat’s gunners had cursed them with sweaty sincerity in training
24. There weren’t many of them, and Lieutenant Azkhat’s feelings had been mixed, to say the least, when his platoon had been ordered to turn in their three-inch mortars and reequip with them
25. There’d been ample time for Azkhat’s men to dismount the weapons from their sleds and prepare solid, properly leveled foundations on the eastern side of a long crest line, and the lieutenant and Sergeant Cahnyr Lynkyn, his senior squadron commander, had positioned the range and bearing stakes with finicky precision
26. The spear-shaped evergreens’ branches were covered with the sharp, unpleasant spines which gave them their name, but they were also sturdy, and Azkhat had sent Corporal Shawyn Portyr up the tallest of them
27. He’d long since located their initial targets’ positions from the map, and the rest of Azkhat’s organic artillery support party was prepared to pass his corrections to the mortars
28. Now Sergeant Ymilahno Fahrya, the sergeant in charge of 3rd Squad, nodded sharply in response to Azkhat’s one-word command and chopped one hand at Corporal Mahthyw Khulpepur, the gun captain on 3rd Squad’s number one mortar
29. He’d personally selected Snow Dragon Square as the target for Azkhat’s heavy support platoon
30. Her husband, Gharth, rode to his left and Brother Laimuyl Azkhat, a very skilled Pasqualate healer, rode directly behind him
31. Sailys Trahskhat’s additional adjectives after the near-fatal ambush on the Green Cove Trace had been far more colorful … and, he allowed, no more than he’d richly deserved
32. “When we moved to Moscow, this gentleman—his name was Troukhatchevsky—came to my house
33. “Singular thing! Why, in the important events of our life, in those in which a man’s fate is decided,—as mine was decided in that moment,—why in these events is there neither a past nor a future? My relations with Troukhatchevsky the first day, at the first hour, were such as they might still have been after all that has happened
34. ’ The next morning, when, after the reconciliation, I confessed to her that I was jealous of Troukhatchevsky, she was not at all embarrassed, and began to laugh in the most natural way, so strange did the possibility of being led astray by such a man appear to her
35. So ended the quarrel, and on Sunday our guests came, and Troukhatchevsky and my wife again played together
36. Toward six o’clock they arrived, and after them Troukhatchevsky, in his dress-coat, with diamond shirt-studs, in bad taste
37. The evening of the second day, on returning to my district lodgings, I found a letter from my wife, telling me of the children, of their uncle, of the servants, and, among other things, as if it were perfectly natural, that Troukhatchevsky had been at the house, and had brought her the promised scores
38. I thought immediately of her, of my physical love for her, of Troukhatchevsky, and that between them everything had happened
39. A conversation which dated a long time back, with the brother of Troukhatchevsky, I remembered at that moment, in a sort of ecstasy, and it tore my heart as I connected it with the musician and my wife
40. The brother of Troukhatchevsky, answering my questions as to whether he frequented disreputable houses, said that a respectable man does not go where he may contract a disease, in a low and unclean spot, when one can find an honest woman
41. She has lost a tooth on one side, and her face is slightly bloated,’ thought I for Troukhatchevsky
42. “When I had asked Gregor who was there, and he had named Troukhatchevsky, I inquired whether there were other visitors
43. Moreover, in one of them, the name of Khatî is associated with that of Ra-mer-ab; and Khatî is not only a name which characterises the XI dynasty, but it was also the name of the owner of one of the tombs at Siût, which Mr
44. The inscriptions of Hamath, like the first and third inscriptions of Jerablûs, are records of buildings, the second inscription of Jerablûs is little more than a list of royal or rather high-priestly titles, in which the king "of Eri and Khata" is called "the beloved of the god (Sutekh), the mighty, who is under the protection of the god Sarus, the regent of the earth, and the divine Nine; to whom the god (Sutekh) has given the people of Hittites
