Usar "unilluminated" en una oración

1. 1 And those two men led me up on to the Northern side, and showed me there a very Awful place, and there were all manner of tortures in that place: cruel darkness and unilluminated gloom, and there is no light there, but murky fire constantly flaming aloft, and there is a fiery river coming out, and that whole place is everywhere fire, and everywhere there is frost and ice, thirst and shivering, while the bonds are very cruel, and the angels fearful and merciless, bearing angry weapons, merciless torture, and I said: 2 Woe, woe, how very Awful is this place; 3 And those men said to me: This place, O Enoch, is prepared for those who dishonour God, who on Earth practice sin against nature, which is child corruption after the buggering of mankind fashion, magic making, enchantments and devilish witchcrafts, and those who boast of their wicked deeds with stealing, lies, calumnies, envy, rancour, fornication, murder, and who, while accursed, steal the souls of men, who seeing the poor take away their goods and themselves grow rich, injuring them to get other men's goods, who being able to satisfy the empty, made the hungering die; being able to clothe, stripped the naked; and who knew not their creator, and bowed to the soulless and lifeless gods, who cannot see nor hear, the vain gods, who also built engraved images and who bow down to unclean handiwork; for all these is prepared this place among them for eternal inheritance

2. 1 And those two men led me up on to the Northern side and showed me there a very Awful place and there were all manner of tortures in that place: cruel darkness and unilluminated gloom and there is no light there but murky fire constantly flaming aloft and there is a fiery river coming out and that whole place is everywhere fire and everywhere there is frost and ice thirst and shivering while the bonds are very cruel and the angels fearful and merciless bearing angry weapons merciless torture and I said: 2 Woe woe how very Awful is this place; 3 And those men said to me: This place O Enoch is prepared for those who dishonour God who on Earth practice sin against nature which is child corruption after the buggering of mankind fashion magic making enchantments and devilish witchcrafts and those who boast of their wicked deeds with stealing lies calumnies envy rancour fornication murder and who while accursed steal the souls of men who seeing the poor take away their goods and themselves grow rich injuring them to get other men's goods who being able to satisfy the empty made the hungering die; being able to clothe stripped the naked; and who knew not their creator and bowed to the soulless and lifeless gods who cannot see nor hear the vain gods who also built engraved images and who bow down to unclean handiwork; for all these is prepared this place among them for eternal inheritance

3. For who is there who anything of some significance has apprehended but is conscious that that exterior splendour may be the surface of a downwardtending lutulent reality or on the contrary anyone so is there unilluminated as not to perceive that as no nature's boon can contend against the bounty of increase so it behoves every most just citizen to become the exhortator and admonisher of his semblables and to tremble lest what had in the past been by the nation excellently commenced might be in the future not with similar excellence accomplished if an inverecund habit shall have gradually traduced the honourable by ancestors transmitted customs to that thither of profundity that that one was audacious excessively who would have the hardihood to rise affirming that no more odious offence can for anyone be than to oblivious neglect to consign that evangel simultaneously command and promise which on all mortals with prophecy of abundance or with diminution's menace that exalted of reiteratedly procreating function ever irrevocably enjoined?

4. Upon opening my eyes then, and coming out of my own pleasant and self-created darkness into the imposed and coarse outer gloom of the unilluminated twelve-o'clock-at-night, I experienced a disagreeable revulsion

5. But the farther the disciples proceed in this study, the farther and farther does not only the possibility, but even the very idea, of the solution of the problems of life withdraw from them, and the more and more do they become accustomed, not so much to investigate, as to believe in the assertions of other investigators (to believe in cells, in protoplasm, in the fourth condition of bodies, and so forth); the more and more does the form veil the contents from them; the more and more do they lose the consciousness of good and evil, and the capacity of understanding those expressions and definitions of good and evil which have been elaborated through the whole foregoing life of mankind; and the more and more do they appropriate to themselves the special scientific jargon of conventional expressions, which possesses no universally human significance; and the deeper and deeper do they plunge into the débris of utterly unilluminated investigations; the more and more do they lose the power, not only of independent thought, but even of understanding the fresh human thought of others, which lies beyond the bounds of their Talmud