Usa "the mosaic law" in una frase
the mosaic law frasi di esempio
the mosaic law
1. line with the Mosaic Law recorded in
2. This was the “good news” that broke free of the Mosaic law
3. Interestingly, the baggage of sin that the Christianity carries like a cross on its conscience might be a psychic relic of the not so human-friendly diktats of Jehovah as enshrined in the Mosaic Laws
4. "Let us hope now, Ingeborg," he said, reflecting on the instance she had provided of the modern inversion of the Mosaic law which visited the sins of the fathers on the children, the original arrangement, the Bishop felt, being considerably healthier, and gently putting her away in order to go over to the tea-table where he stood holding out his hand for the cup Judith hastened to place in it, "let us now hope, now you have had your lesson, that in future you will remember cleanliness is next to godliness
5. Under the Mosaic Law there was no such punishment as imprisonment
6. Under the Mosaic Law there was no such punishment as
7. ON THE DEATH-PENALTY OF THE MOSAIC LAW
8. The Mosaic Law was not an institute of human origin, seeking only temporal ends for the Jewish race
9. It follows from this that the penalty denounced in the Mosaic Law represents the punishment of sin under the moral law of God
10. The Jews themselves have never pretended to derive from the Mosaic law a defence of the doctrine that eternal suffering is the legal punishment of sin
11. Modern critics are agreed that the Sadducees, properly speaking, were a priestly and aristocratic party, professing to 'stand upon the old ways,’ to adhere closely to the Mosaic law, taken in its most literal and limited sense, to reject tradition, and that 'oral law’ of unwritten explications and additions, which their opponents the Pharisees made the rule of all their thought and action
12. ’ But the blood of the sacrifice, according to the Mosaic law, was the 'Life thereof,’ and it was His 'blood ’ which Jesus 'gave for the life of the world
13. If this was true under the Mosaic Law, how much more emphatically must spiritualistic 'seeking to the dead’ be an abomination now that the greatest of all the Prophets, like unto Moses, has arisen
14. (5) In the days of Isaiah the prophet the practice of 'seeking to the dead,’ forbidden by the Mosaic law, was rife in the degraded state of the nation (Isaiah viii
15. ’ It commences with the statement that Adam was created immortal, as God Himself—with respect to his soul, but as to his body, susceptible of death; (2) that he was placed in Paradise, on trial forever lasting life, under the menace of death; while notwithstanding, irrespectively of the tree of Life, the chief part of his nature was already incapable of extinction; that the privilege held out to him really was, therefore, to escape death of the body alone in the literal sense of the threatening, and death of the soul only in a metaphorical signification of the term; (3) that, failing in his probation, he brought upon himself death of the body, and eternal misery of the soul; and upon his posterity, according to one account, simply temporal death (which system of interpretation does not render any very lucid explanation of the natural state and legal prospects of the souls of the posterity);—according to another account, more ancient and orthodox, and held by all the great historical churches, both temporal death and eternal misery of the soul; (4) that, therefore, all mankind are born, before they have sinned after the similitude of Adam’s transgression, justly liable to everlasting misery, whether through imputation, or through the possession of a nature necessarily corrupt in all its developments; (5) that Christ came into the world to bear the curse of the law, which was death a curse which signified eternal misery in the instance of mankind, but was taken to mean 'death of the cross’ only, in the person of the Savior; (6) that in consequence of this literal death of Christ, death in all the figurative senses has been removed from the believer, and his physical death shall be abolished by resurrection; (7) that although the Mosaic law 'entered that the offence might abound,’ it made no mention of eternal misery, while nevertheless Christ's death delivers us from that legal curse of which no mention is made; (8) that while the penalty for despising the law of Moses was literal 'death under two or three witnesses,’ the penalty of despising a system of mercy shall be infinitely more tremendous than that, being to suffer misery throughout endless duration; the punishment for rejecting the divine mercy being, therefore, infinitely more terrible than that for rejecting the divine justice; and, lastly, (9) that although the greater part of mankind have been altogether deprived, under divine providence, of the means of grace, they have been placed on the same awful probation, unknown to themselves, for an eternal existence in happiness or in misery; the redemption by Christ having added this incalculable burden to the original curse on Adam, that their bodies shall be raised from the dead to die a second death, which signifies living forever in torment
16. Under the Mosaic Law there was no such punishment as imprisonment for life, much less imprisonment for life under continuous torture
