1.
We can see the Godhead in the beginning of the creation
2.
When we wrestle with these other aspects of the cross and what it symbolizes, it all falls apart if we are unwilling to recognize the Godhead in the midst of it all
3.
God, by contrast, is seen as the Godhead personified
4.
[215] For example, in the Bhagavad Gita, Krishna refers to Himself as the Supreme Personality of Godhead
5.
[215] In the Christian trinity, for example, the Godhead is God, the father; his Son, Jesus Christ; and the Holy Spirit
6.
Augustine said some believed “there was in Christ nothing else but godhead and flesh
7.
In religion, it is the personification of God that is ordinarily worshipped, not the Godhead (divinity) of God
8.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened
9.
Something seemed to be lacking in the Godhead
10.
In Islam (also partly copied from Christianity), they recognize Jesus, but not as part of the Triune Godhead that its followers claim for him, but to be a prophet only
11.
More recently, the major contender against the Christian Triune Godhead doctrine seems to be Islam
12.
Godhead whom he dedicated his life as completely as humanly
13.
Either the question asked was rhetorical or indicated that this messenger did not emanate from the omniscient portion of the Godhead
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4 And God said to Adam, "See Satan's love for you, who pretended to give you the Godhead and greatness and see, he burns you with fire, and seeks to destroy you from off the Earth
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But as to the Godhead he cannot give it you, neither fulfil his speech to you
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6 "It came from Satan, who had promised you the Godhead and majesty
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4 And God said to Adam "See Satan's love for you who pretended to give you the Godhead and greatness and see he burns you with fire and seeks to destroy you from off the Earth
18.
But as to the Godhead he cannot give it you neither fulfil his speech to you
19.
6 "It came from Satan who had promised you the Godhead and majesty
20.
perfect Creator bringing into being an imperfect universe; rather, the existence of the universe is the result of an inherent flaw or crisis within the infinite Godhead, and the purpose of creation is to perfect it
21.
It is also important to note that the concept of the multilayered manifestations of the Godhead brought Judaism to a closer relationship with Christianity
22.
Those on the other hand who have the fear of God and search after Godhead and truth and have their hearts turned to the Lord quickly perceive and understand what is said to them because they have the fear of the Lord in them
23.
Flushed suddenly; the white godhead in new fear
24.
Here it says that in Christ dwells all the fullness of the Godhead, and we have been given (past tense) FULLNESS in Him! Wow! That’s incredible! Our spiritual man right now is full of God! How full? So full that there’s no room for anything else but God! Haha
25.
That is a pretty strong compliment, seeing as you are speaking to what you deem the Godhead directly
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The godhead not a
27.
For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so they are without excuse
28.
to one GODHEAD and instantly in my inner scene, I could
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yet He is not two, but one Christ-- One, not by conversion of the Godhead
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touching His Godhead, and inferior to the Father as touching His manhood,”
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manhood has so been taken into the Godhead that He is in truth a very Christ,
32.
about the Triune Godhead and the respective roles each divine
33.
Yet the man who fights against God, who still fights for what he believes in even though the Godhead may disagree – he receives no praise at all from his fellow men whilst he is alive and almost certainly will burn in hell for his convictions after his death
34.
and Godhead; so that they are without excuse
35.
godhead and trinity as one would worship any idol
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which has wiped away the misconception of godhead, idols, and supernatural powers
37.
“Coatl, how can you be so blind, don’t you see the respect and veneration that the people already have for you, in their minds they have already elevated you to godhead, do you think the potter would have told you of his personal life and his sisters affair, or the hunter disclose a bountiful hunting ground, if they believed you were a normal man, would the elders be ready to chance all, for a normal man
38.
Godhead as being at the same time unified and differentiated
39.
Christ and their spiritual bond of unity (some say the Godhead)
40.
This is the core of the godhead is sacrificial, self-sacrifice and giving and generously serving
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expounds on the love that the Godhead has for Mack (and mankind) in general
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The blind share either the Godhead in the spirit or the devil head in the soul
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When the Godhead was planning creation, he wasn’t included in the conversation and it
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Godhead when they appeared on earth
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But about the Godhead, if Jesus was, as mainstream Christians call it:
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The noble verses clarified the invalidity of the claim of those who ascribed Godhead to this noble messenger when God says: "Unbelievers are those who said: Al'lah is the Messiah, the son of Mary
47.
Thus, the dependence of life on food and drink contradicts the Godhead and proves the need
48.
One implied that the only way to become fully spiritual was to return to Godhead by refusing sex
49.
state of consciousness, the Godhead or the Source of all
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“God then sent one of the perfect spirits from his central Godhead to the
51.
Godhead when they leave their physical body
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We only fool ourselves by rationalizing that this is our godhead, our supreme uniqueness that makes us superior to all other living creatures
53.
We believe the Holy Spirit is the third person in the Godhead
54.
1228 In Him dwells all the fullness of the Godhead bodily
55.
THE doctrine of a distinction of Persons in the Godhead, and of the union of the Personal Word of God with the human nature of Jesus of Nazareth, is, and always has been, the great stumbling-block in the way of the reception of Christianity by the nations of the world
56.
That the Godhead should be itself distinguished into Persons, such as may be denoted by the relationships of Fatherhood and Sonship, or by such images as that of Mind and Speech, or Thought and Word, is itself a notion altogether foreign to the circle of ideas respecting Deity gathered by the study of matter and mind
57.
But that there should he three distinct Persons in the Godhead; that One of these should lay aside the 'form of God’ and descend to be born of a Virgin, so as to become part of the integral personality of the Christ; and that this occurred 1877 years ago in Palestine, in the Son of Mary,—is a proposition of prima facie incredibility so confounding to sense and reason that the tendency of the thinking public, learned and unlearned, has ever been largely in the direction of skepticism or resolute denial
58.
’ He was, as the Creed declares, 'Perfect God and Perfect Man, of a reasonable soul and human flesh subsisting; who although He be God and Man, yet He is not two, but one Christ; One—not by conversion of the Godhead into flesh, but by taking of the Manhood into God—One altogether—not by confusion of substance, but by unity of Person
59.
The doctrines of the Trinity of the Godhead, of the Deity of Christ, of the Person and work of the Holy Ghost, of justification by grace, of the resurrection of the dead, of the kingdom of Christ, are learned among Protestants by a persistent application of this canon, against whatever mass of evil example and precedent to the contrary
60.
If it be asserted that it was the presence of the Godhead within which dispensed with the infliction of endless pains, through the substitution of an Infinite Majesty for the infinitely extended misery of a finite being, we reply, that this is an 'afterthought of theology’ which finds no place in the authoritative record
61.
The answer to this objection will serve at once to establish the preceding representations on a firmer basis, and to confirm the article of our Savior’s Godhead
62.
He was no longer 'the man of sorrows,’ but The First and The Last, and the Living One; no longer crowned with thorns, and clothed in a peasant’s robe, but wearing the diadem of the Lord of the Universe, and shining with the supereminent splendours of the Godhead
63.
It is to the power of His eternal Godhead alone that He owes His resurrection from the dead
64.
" By dying, the Godhead, ineffably united to the manhood, did not expire
65.
And it was by the energy of that Godhead that He arose, and that He now lives
66.
Having therefore laid down His life, He had performed the full satisfaction which the law required, and had a right to exert His divine energy in quickening to life His lifeless humanity, and making it the visible abode of His invisible Godhead
67.
Heber, 'to meet His Fathers anger; ’ that the Second Person of the Godhead intervened, in compassion for sinners, to prevent the First Person, our Father, from executing His vengeance upon them
68.
So long as any explanation of the atonement is sought for outside the Godhead, it will be sought in vain
69.
It is not a blow falling on an innocent creating, outside the Godhead
70.
It is a blow falling from the sinful creature on the Godhead itself, on that sensitive Divine Nature, which is extended through infinity, and is the source of all feeling, physical and moral, in all worlds
71.
Man's greatest crime, a direct assault upon the Godhead, becomes the ground on which God can remit all other sins
72.
For is not the prevailing opinion among all ranks of the people, especially when they desire to appear signally enlightened, that the scriptural language respecting God as a Living Person near at hand, full of thoughtful interest regarding ourselves, is but an accommodation to the weakness of the lower order of minds; so that when prophets and apostles speak of Deity as resenting ingratitude or insult; as indignant at atrocious wrong; as loving, grieving, sympathising, seeking to associate with us in close communion; as delighting in good, provoked with bad men;—these are only so many fictions, 'anthropomorphic parables,’—the absolute truth being that the Divine Nature is infinitely removed above all possibility of concrete thought or moral emotion, of pleasure or pain—that in fact the Godhead dwells in an unbroken calm of perfect rest; so that there is no objective reality in expressions which practically describe Him with a moral nature analogous to the human
73.
No statement of the case, except that of Hooker, approaches the truth;—that 'Man has sinned’ and God has suffered, The Eternal Word is represented to us as taking flesh into vital union, that the Godhead might present a vulnerable side to the powers of evil, for suffering in life, and 'for the suffering of death
74.
The reason is not found in a calculation of consequences in the external world, nor in any supposed counterweight of pain or terror in a finite being, that must be placed vicariously in the lightened scale of forgiveness; but in the heights and depths of the Godhead alone; in the holiness which abhors evil; in the rectitude which intensely loves the law; in the wisdom which must demonstrate that the Salvation of Sinners is no easy process; and in the boundless grace which resolves to endure all that sin and sinners can inflict, as a demonstration of the impossibility there is, even for Omnipotence, to save by an arbitrary act, without a 'ransom’ and a sacrifice
75.
The distinction of Persons in the Godhead, like the distinction of energies in the Sunbeam which is its purest symbol, was a discovery reserved for the later ages of the world
76.
The Godhead of the Word was as truly a part of the nature of THE CHRIST as His humanity
77.
If we hold to the Tri-unity in the Godhead, it is not because that truth is taught at all in the Old Testament, or very systematically even in the New
78.
Again,—do we not gain also under these views, I will not say a full understanding, but a glimpse of the reason, not only of the incarnation, but of the death of Christ, and of the cause of His resurrection? If the curse of the law were eternal misery, and Christ as our representative bore the curse of the law, why did He not suffer eternal misery? The answer has usually been that the suffering of death was rendered sufficient and compensatory by the indwelling of the Godhead
79.
It is said, If Christ’s suffering were the suffering of God, how could He have given utterance to the cry, 'My God, my God, why hast You forsaken me?’ 'How could God forsake Himself?’—I believe that the true answer to this question is found in accepting as apostolic the ante-Nicene doctrine of the real distinction between the Persons of the Godhead, which the exceeding zeal of the post-Nicene ages for a metaphysical idea of Divine Unity in Substance has led men to under-estimate
80.
The apostolic writings seem to lay far greater stress on the real distinction in the Persons of the Godhead than on any idea of consubstantial Unity; though this also is tenable under ante-Nicene modes of stating this transcendent mystery
81.
The three persons in the Godhead are one God
82.
The angel of Jehovah is one of the Godhead, but not the Father
83.
JEHOVAH" is one of the Godhead, therefore, is God
84.
"What we think about Jesus Christ affects not only questions surrounding the subsistence of the Godhead, but it also delves into entirely relevant issues, such as whether or not one should trust, obey and worship Christ as God, the nature and efficacy of His atoning offices, as well as what constitutes a Church and what are its rites
85.
Beneath the shape, you share the Godhead
86.
That wondrous oriental story is now to be rehearsed from the Shaster, which gives us the dread Vishnoo, one of the three persons in the godhead of the Hindoos; gives us this divine Vishnoo himself for our Lord;—Vishnoo, who, by the first of his ten earthly incarnations, has for ever set apart and sanctified the whale
87.
Two voices resounded there where before had been silence, the one the mighty and threatening voice of the Godhead, the other the weak voice of a mortal which the wind carried from the mountain slope to the spot where Ctesippus had left Socrates
