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dionysia Beispielsätze
dionysia
1. Gilbert 116 has attempted to prove that the country Dionysia, Lenaea, and Anthesteria were only parts of the same festival
2. That the dramatic representations at the Greater Dionysia, the more splendid of the festivals, were held on the site of the existing theatre of Dionysus, perhaps from the beginning, at least from a very early period, all are agreed
3. It is commonly accepted that dramas were represented during two festivals in Athens,--at the contest at the Lenaeum and at the City Dionysia
4. If the Lenaea and the City Dionysia were held in the same locality, it is peculiar that in all the passages concerning the Lenaeum and the Limnae we find no mention of the Greater Dionysia
5. This could not be unless we grant that, in the time of Demosthenes at least, the Lenaea and the Megala Dionysia were held in different precincts, and that the Lenaea and Anthesteria were one and the same festival
6. The suggestion that the gold and ivory statue of Alcamenes could have been the one borne in procession at the time of the Greater Dionysia is, of course, untenable from the delicate construction of such figures
7. In classic times the contests of the Lenaea are Διονύσια τα επι Ληναίω, and the victories are νικαι Ληναϊκαί; the Megala Dionysia are always τα εν αστει, and the victories here νικαι αστικαί
8. It is clear from what has been said, however, that the Lenaea and the Greater Dionysia must have been held in different localities
9. So if Limnae and the Lenaeum do not refer at least to the same region, there must have been three separate sanctuaries of Dionysus; for no one will claim that the Greater Dionysia can have been held in the Limnae if the Lenaea were not celebrated there
10. A triad of contests is given by Demosthenes 169 where he quotes the law of Evegoras with reference to the Dionysiac festivals: the one in Piræus with its comedies and tragedies, η επι Ληναίω πομπή with its tragedies and comedies, and the City Dionysia with the chorus of boys, procession, comedies and tragedies
11. A suspected passage in Diogenes Laertius declares (III 56) that it was the custom to contend with tetralogies at four festivals, the Dionysia, Lenaea, Panathenaea, and Chytri
12. Those who hold that the Lenaea and Anthesteria were entirely separate, have affirmed that the play opens on the Pnyx in Athens, that the scene changes to the country-house of Dicaeopolis in Cholleidae, at the season of the country Dionysia in the month Posideo
13. 202, Dicaeopolis declares: "I will go in and celebrate the Country Dionysia
14. Now the common enemy has prevented the celebration of the Country Dionysia for six years
15. 241 Dicaeopolis would go forth with his procession to hold the rural Dionysia in his deme
16. the poet informs us that this is not the Greater Dionysia, when strangers, tribute-bearers, and allies were present
17. In fixing the date of the "Dionysia at the Lenaeum," we have the authority of some interesting inscriptions which have been collected in Dittenberger S
18. In the first and fourth of these, as they stand in Dittenberger, three Dionysiac festivals are mentioned: that at Piraeus, the Dionysia εν αστει, and the Dionysia επι Ληναίω
19. The third list ends with the Dionysia in Piræus
20. The part of the record which should cover the Dionysia at Piræus is wanting
21. In these inscriptions the peculiarity with reference to the Dionysia is the same which we find in all other accounts which seem to give a complete record of these festivals
22. Therefore, this festival must have been officially known as the Dionysia έπί Ληναίω
23. The dramatic contests at the Lenaeum, like those at the Greater Dionysia, were undoubtedly preceded by sacrifices
24. The αγων επι Ληναίω could hardly be separated from the Dionysia επι Ληναίω Therefore the hide-money inscriptions are also authority that Lenaea and Anthesteria are but two references to the same festival
25. Thucydides, as we have seen, 185 knew of but two Dionysia in Athens itself; those εν αστει and the Anthesteria
26. So here also we must conclude that Anthesteria was the name of the whole festival which Harpocration tells us was called πιθοίγια, χοές and χύτροι; that there was, in the flourishing period of the drama, no separate festival Lenaea, but that the αγών at the Chytri came to be so called to distinguish it from that at the City Dionysia
27. In § 56, the statement is made that the Archon Eponymos had the Megala Dionysia in charge
28. In the following section, the Archon Basileus is said to have control, not of the Lemaea or of the Anthesteria--for neither is mentioned by name,--but of the Dionysia επι Ληναίω
29. Here again, it is inconceivable that either Anthesteria or Lenaea should be omitted; so both must be included under Dionysia επι Ληναίω
30. Situated as they were in the territory of the agora, we see why, although the Archon Eponymus directed the City Dionysia, the Archon Basileus presided 194 over the Anthesteria, and therefore over "the contest at the Lenaeum"; and the agoranomi, the superintendents of the market-place, whose duties were confined to the agora, επετέλεσαν τους χύτρους
