Use "almud" in a sentence

1. the talmud has a great prescription for healing– repeating

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2. At thirteen, he is bound to the commandments and at fifteen he begins the study of the Talmud

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3. This young man was steeped in the Law and the Talmud, but interpreted both with more heart than the last Rabbi

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4. Sitting in the center was our Son Jesus, expounding on a point of the Talmud

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5. “No” said Nathan, “Because of the Talmud

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6. “On the stage is the ‘Bimah’ a special platform, where we read from the scrolls, and those are the words of God in the Torah, our holy book,” All the while the Rabbi was pointing at the scrolls and the Talmud

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7. He laid out the scrolls and the Talmud too

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8. Then I want you to hand me the Talmud and, equally importantly, hand me the papers and not look at them or ask me any questions

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9. Alex and Abigail were reciting the Talmud off by heart in between bonking furiously, loud thrashing bands covering up the noise of their loud thrashing, thus passed the week

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10. In fact, he is described as “The most illustrious figure in Judaism in the post-Talmudic era, and one of the greatest of all time

11. continuously smoldering issue of “Athens versus Jerusalem” conceived in the Talmud as the problem of hokhmah yevanit (Greek wisdom), now burst into flames

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12. The Talmud and the Hebrew calendar were banned; and ten scholars were made an example of and publicly martyred

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13. I did point out to them that the Maccabees and the Rabbis of the Talmud recognized that military defense took priority even over the high holidays

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14. The law actually originated in the Talmud

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15. If, however, you use the Talmudic basis, the matter becomes a civil contract not under the jurisdiction of the government or the military

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16. Talmud: Connected with the Arabic term Tilmidh, meaning disciple or student

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17. Nevim (The prophets): Jewish writings which are believed to have come from Talmud teachings

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18. occupiers, this incident isn’t reported in the Talmud

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19. another that knows the Talmud

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20. Laws”, which are not found in the Bible, but are only found in the Talmud

21. Now this is what the Talmud has to say about this passage:

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22. They are reported only in books of the Talmud, and not in God’s Book, the Scripture

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23. They said in their Talmud, without returning to the Torah, that Harout and Marout were two angels that had been sent down to teach magic to the people

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24. The Almighty told us how the Jews abandoned the Scripture and followed the books of the Talmud and what had been told to them by the devils and magicians

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25. The Talmud teaches that there are different levels of giving

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26. Testament of Christianity and in the Talmud of Judaism

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27. On that occasion we talked of Janet and he told me that in his last year in London he went steady with her and for a spell he considered marrying her but the serious obstacle of Talmud versus Koran could not be surmounted

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28. This leads to one point about decent Jews, the ones who do not support Israel and are not Zionist hatemongers and powermongers… When you are at war with your own people and your own culture;… why are you still Jewish? When you are against everything which the majority of mainstream Jews stand for… Why are you still Jewish? When most of your holy books: the Torah, the Talmud, and the Old testament are so chock-full of lies and evil and hate and filth, that you need a microscope to find any redeeming passages in them… why are you still Jewish? When you are at war with most of your own race: why are you still Jewish? When you are at war with most of the institutionalized Jewry of the world and your own Jewish identity

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29. The result was the oral tradition of the Talmud; which was later written down and turned into a written accumulation of discussion and analysis

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30. The Talmudic method of studying the Bible consists of questioning and challenging every assertion of the Old Testament

31. How was the Talmudic challenging of the Old Testament poisoned? It was poisoned by the idiotic belief that everything in the Old Testament was the authentic word of god instead of what it actually is: a pack of invented lies and myths and filth written to cover up the truth about their stinking undead gods

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32. It was poisoned by the Talmudic Jews developing a racist culture of hatred, bigotry and hypocrisy against everyone who is not of their race

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33. Instead of the Talmud becoming an intelligent rational logical discussion and analysis: of the Old Testament, it became the most poison-filled, twisted, book of hate, deception, lies and satanic evil ever written

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34. The Talmud says that actual meaning of the Torah’s words are: “From Hatred Moses received the Torah”…

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35. And then the Talmud begins to spew its filth, its obvious lies: by giving ‘appropriate interpretations’, which are all politically correct BULLSHIT

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36. For any anthropologist who understands the cultural-physical origin of our species, the history of our exodus out of Africa; the place of our ancestors and knowledge of the tectonic history of volcanic action and earthquakes and huge catastrophic weather systems, of the downpour of torrential rains after huge volcano devastates hundreds of square miles of jungle, the pyroclastic could of poison gas and ash darkening the sky for weeks: and the time period of 30 million years, over which this was a normal condition in Africa… For anyone who know of the existence of the undead and their malevolent hatred of all Life… the writings of the Torah and the Talmud SCREAMS OUT THE TRUTH

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37. The Talmud says: “From Hatred Moses received the Torah”…

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38. The point is… it is the constant TWISTING of the obvious Truth which is the sin of the Talmud: it is the Talmud twisting the truth into a lie and twisting lies into truths that is the basic SIN of the Talmudic Jewish culture

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39. The Talmud is a Flame that Penetrates the Mind and throbs within the body”

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40. The Talmud TELLS of what happened millions of years ago

41. The difference between a Jew and Goyim as understood by Talmudic Jews was accurately stated by that instrument of undead evil: Rabbi Menachem Mendel Schneerson; one of the most evil Jewish Zionists of the 20th century; may he rot in Hell forever for the vile hate and evil he spawned and spread during his evil existence

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42. “This is the reason why the Talmud states that there is an Halachic difference in attitude between the bodies of non-Jews

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43. post, on the doctrines of the Talmud

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44. To the same effect Professor Hudson says: 'The account given by Josephus of the doctrine of the Pharisees is in a nomenclature to which the Jews were strangers, which is unknown to the Talmud, but with which the Greeks, Romans, and Orientals were quite familiar’ (Debt and Grace, p

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45. ’ Professor Hudson adds, 'There are in the Talmud traces of Restorationism—chiefly in behalf of Israelites

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46. 53) sums up the result of his Talmudical studies in these words, 'There is no everlasting damnation according to the Talmud

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47. For, as Lightfoot says, 'The New Testament was written by Jews, among Jews, for Jews ’ (a Jud eis, atque inter Judaeos, et ad Judaeos); and if it is evident that the phrases Ages of ages, or generations to generations, were used by them in a strictly limited sense in relation to the subject of future punishment, it will be needless to pervert the plain meaning of the ordinary Greek words, used in the New Testament to denote the destruction of the wicked, or words used to denote limited duration, from deference to supposed Jewish idioms requiring them to be taken in the sense of endless misery; specially when it is proved that no such idiom exists in the Talmud (which enshrines the traditions of the nation from a period far more ancient than the age of the Pharisees), where we find the very phrases even of the Apocalypse used to describe a punishment explicitly declared to be terminable

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48. It did not seem worth while to read any of the later Jewish works; it was quite out of the question to think of wading through the Talmuds; but the earlier of them is assigned to the middle of the fourth century and the later to the end of the fifth

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49. The same form of speech is met with in the Talmud and the Rabbi

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50. The religion of the Khazars was the "Talmud," which is still used today by the Jews, not the Hebrew Old Testament

51. The Talmud has two parts

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52. The Talmud is not the Old Testament but it is used today in synagogue services as the chief textbook

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53. "Who is a Jew" by the Anti-Defamation League says that Talmud, not the Old Testament, is where the Jews get their rules and practices

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54. Judaism of today is based on the traditions of men [Matthew 15:9], traditions that are taken from the Talmud, not the Old Testament Law

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55. He says modern Judaism is not the religion of the Old Testament but is a religion of the Talmud

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56. Thomas told him of the Talmud and Zohar volumes he

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57. Talmud volumes he had purchased with his and the money others had gifted him

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58. The presence of guttural sounds, diacritic aspirations, epenthetic and servile letters in both languages: their antiquity, both having been taught on the plain of Shinar 242 years after the deluge in the seminary instituted by Fenius Farsaigh, descendant of Noah, progenitor of Israel, and ascendant of Heber and Heremon, progenitors of Ireland: their archaeological, genealogical, hagiographical, exegetical, homiletic, toponomastic, historical and religious literatures comprising the works of rabbis and culdees, Torah, Talmud (Mischna and Ghemara), Massor, Pentateuch, Book of the Dun Cow, Book of Ballymote, Garland of Howth, Book of Kells: their dispersal, persecution, survival and revival: the isolation of their synagogical and ecclesiastical rites in ghetto (S

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59. Only out in the corridor did Charlie look back, so that the last thing he remembered seeing before forging on through the maze of the basement and up the stairs was the two men, one burly and one small, inclined almost Talmudically over the sink, murmuring over what it contained

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60. The arrobe of Castile contains sixteen litres; the cantaro of Alicante, twelve; the almude of the Canaries, twenty-five; the cuartin of the Balearic Isles, twenty-six; the boot of Tzar Peter, thirty

61. The farther and farther they get into the thick forest of observations lighted by anything, the more they lose the capacity, not only of independent thought, but even of understanding other men's fresh human ideas which are not included in their Talmud

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62. But the question ought to have been put thus,—as it would have to be put to a learned rabbi who had studied all the Talmud, and knew the exact number of letters in the Holy Scripture, and all the subtleties of his science:—“What can I do, who, from unlucky circumstances, have lost my best years in study instead of accommodating myself to labour,—in learning the French language, the piano, grammar, geography, law, poetry; in reading novels, romances, philosophical theories, and in performing military exercises? what can I do, who have passed the best years of my life in idle occupations, depraving the soul? what can I do, notwithstanding these unlucky conditions of the past, in order to requite those men, who, during all this time, have fed and clothed me, and who still continue to feed and to clothe me?”

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63. The question should be put thus: “How can I, a helpless, useless man, recognizing the misfortune of having lost my best years in studying the scientific Talmud, pernicious for soul and body, how can I rectify this mistake, and learn to serve men?” But the question is always put thus: “How can I, who have acquired so much fine information, how can I be useful to men with this my information?”

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64. But the farther the disciples proceed in this study, the farther and farther does not only the possibility, but even the very idea, of the solution of the problems of life withdraw from them, and the more and more do they become accustomed, not so much to investigate, as to believe in the assertions of other investigators (to believe in cells, in protoplasm, in the fourth condition of bodies, and so forth); the more and more does the form veil the contents from them; the more and more do they lose the consciousness of good and evil, and the capacity of understanding those expressions and definitions of good and evil which have been elaborated through the whole foregoing life of mankind; and the more and more do they appropriate to themselves the special scientific jargon of conventional expressions, which possesses no universally human significance; and the deeper and deeper do they plunge into the débris of utterly unilluminated investigations; the more and more do they lose the power, not only of independent thought, but even of understanding the fresh human thought of others, which lies beyond the bounds of their Talmud

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65. How fortunate it is for us that we live in so peculiar an age, when that mental activity which calls itself science, not only does not err, but finds itself, as we are assured, in a remarkably flourishing condition! Does not this peculiar good fortune arise from the fact that man can not and will not see his own hideousness? Why is there nothing left of those sciences, and sophists, and Cabalists, and Talmudists, but words, while we are so exceptionally happy? Surely the signs are identical

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66. But we have taken their place, and we do not instruct the people in life,—we even admit that such instruction is unnecessary,—but we educate our children in the same Talmudic-Greek and Latin grammar, in order that they may be able to pursue the same life of parasites which we lead ourselves

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67. But the question should have been put as it would have stood for a learned rabbi who had gone through the course of the Talmud, and had learned by heart the number of letters in all the holy books, and all the fine points of his art

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68. The question must stand thus: “In what manner am I, a helpless, useless man, who, owing to the misfortune of my conditions, have wasted my best years of study in conning the scientific Talmud which corrupts soul and body, to correct this mistake, and learn to serve the people?” But it presents itself to them thus: “How am I, a man who has acquired so much very fine learning, to turn this very fine learning to the use of the people?” And such a man will never answer the question, “What is to be done?” until he repents

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