1.
How hath the oppressor ceased! the golden city ceased!
2.
18 There the prisoners rest together; they hear not the voice of the oppressor
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20 The wicked man travails with pain all his days, and the number of years is hidden to the oppressor
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4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor
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you no harm; do not envy the oppressor and do not choose any of his ways, because the perverted is an abomination to the Lord, but
6.
oppressor, as in the day of Midian
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the King of Babylon, and say, How has the oppressor ceased! the golden city ceased! 5 The Lord has broken the staff of the wicked,
8.
continually every day because of the fury of the oppressor, as if he were ready to destroy and where is the fury of the oppressor? 14
9.
forsaken his covert, as the lion, for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger
10.
passes by, and because of him who returns, and no oppressor shall pass through them anymore, for now have I seen with my eyes
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9 Deliver him who suffers wrong from the hand of the oppressor; and be not faint-hearted when you sit in judgment
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Pro 3:31 Envy thou not the oppressor, and choose none of his ways
13.
He set a new tone as well as policy: the new Reich should appear not only as tax collector, oppressor of Socialists, or rival old dynasties, but as a beneficent agent, as protector of the nation in the social realm-hence shield the workers from the ravages of occupational accidents, sickness, and old age
14.
Why the doubt now? Was it personal? Had his past marked him in a way that made him feel that power always resided with the oppressor?
15.
“All of you have someone, whom you can claim revenge for, from these pawns of our oppressor!” The last phrase hissed through the clenched teeth of the anger that he sought to instill in them
16.
marked him in a way that made him feel that power always resided with the oppressor?
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He knew the true identity of their oppressor
18.
Instead of justice the Pharisee became the oppressor
19.
Ultimately, all these steps may lead to change of heart of the terrorist and the oppressor
20.
His philosophy contributed in no small measure to bringing about a peaceful transformation in South Africa and in healing the destructive human divisions that had been spawned by the abhorrent practice of apartheid…I called him the “sacred warrior” because of the manner in which he combined ethics and morality with a steely resolve that refused to compromise with the oppressor
21.
Yet he had not harmed her, and her worst oppressor had been a man the world called civilized
22.
are slaves because one is an oppressor; let us hate the
23.
The truth is that oppressor and slave are co-operators in
24.
misapplied power of the oppressor; a perfect Love, seeing
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thoughts, belongs neither to oppressor nor oppressed
26.
By prophesying another 42 months of torment by an oppressor, John was referencing something that the Jews feared and had already experienced
27.
So as a result under various types of influences the electronic media often shows oppressed ones as oppressor and oppressor as oppressed easily
28.
The history of Africa shows that when the oppressor leaves, he is re-
29.
placed by an even greater oppressor
30.
Revolutions proceed by violence fought by the resistant soul or the oppressor
31.
The oppressed has to become the oppressor in a cycle of open championship, the oppressed picks up the pieces from the oppressor and the two reacts in solidarity
32.
That was the end of those, and so is it for each oppressor who wrongs himself and breaks the commands of his Provider
33.
Here, the Almighty showed His Justice towards His creatures, and demonstrated that the deed of every oppressor is listed against them
34.
That was the end of these people, and it will be the same for each and every oppressor to wrong themselves and break the Commands of their Provider
35.
When groups are thwarted and ghettoed, their concentrated resentments, and therefore integrated opposition to their oppressor, can explode into protests, riots, vigilantism, wars, and lynchings
36.
When he turned his eyes upon his oppressor dreadfully, he caught his
37.
Thus, the arrogant oppressor received his punishment and was repaid for his wrongdoing and evil intentions towards that virtuous girl and her innocent young siblings
38.
Every oppressor and ruler who wields the power of life and death over other people has developed this form of arrogant blindness
39.
They let their leader: Lec Walenca, become their replacement oppressor
40.
Even then, it still took the equalizer of poverty and the hatred of an outside oppressor and outside enemy: the Roman Empire, before the communities of Galilee were forced into a level of equality high enough to be receptive to the teachings of Jesus
41.
De-throne one oppressor, and another pops up
42.
This was the hidden political reason why the official propaganda which the Russian govt used in its official international policy was that it supporter and defender of slavic nations was the friend of all slavs which was total bullshit… The Tsar and the Russian empire, instead of being the protector of Slavic people was their worst oppressor
43.
� It takes constant vigilance on the part of the dominating oppressor so the oppressed have no opportunity to fight back, to rise against the oppression and the oppressor
44.
But I know now, she’s the one to lead us, to overthrow the oppressor
45.
Lorry went on, with a laughing twinkle in his bright eye, as it looked kindly at her, "that Doctor Manette has any theory of his own, preserved through all those years, relative to the cause of his being so oppressed; perhaps, even to the name of his oppressor?"
46.
At heart and by descent an Aristocrat, an enemy of the Republic, a notorious oppressor of the People
47.
Thus did the valiant Don Quixote right that wrong, and, thoroughly satisfied with what had taken place, as he considered he had made a very happy and noble beginning with his knighthood, he took the road towards his village in perfect self-content, saying in a low voice, "Well mayest thou this day call thyself fortunate above all on earth, O Dulcinea del Toboso, fairest of the fair! since it has fallen to thy lot to hold subject and submissive to thy full will and pleasure a knight so renowned as is and will be Don Quixote of La Mancha, who, as all the world knows, yesterday received the order of knighthood, and hath to-day righted the greatest wrong and grievance that ever injustice conceived and cruelty perpetrated: who hath to-day plucked the rod from the hand of yonder ruthless oppressor so wantonly lashing that tender child
48.
protection or redress from the oppressor, unless she have the plea of bodily fear; yet how many ways are there of goading the soul almost to madness, equally
49.
She showed a good heart, thenceforth, in avoiding both complaints and expressions of antipathy concerning Heathcliff; and confessed to me her sorrow that she had endeavoured to raise a bad spirit between him and Hareton: indeed, I don't believe she has ever breathed a syllable, in the latter's hearing, against her oppressor since
50.
There’d been a brief once-upon-a-time when, no matter how he’d drawn the line between insider and outcast, pure and impure, oppressed and oppressor, his little Bible had reassured him he was on the side of the righteous
51.
She showed a good heart, thenceforth, in avoiding both complaints and expressions of antipathy concerning Heathcliff; and confessed to me her sorrow that she had endeavoured to raise a bad spirit between him and Hareton: indeed, I don’t believe she has ever breathed a syllable, in the latter’s hearing, against her oppressor since
52.
Hence, if the ill-fortune of the times so wills it, those fearful commotions which were formerly called jacqueries, beside which purely political agitations are the merest child's play, which are no longer the conflict of the oppressed and the oppressor, but the revolt of discomfort against comfort
53.
It is the only course that offers any hope of final triumph over the world’s oppressor
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Oppressor of the wretched poor;
55.
I don't want the mother to embrace the oppressor who threw her son to the dogs! She dare not forgive him! Let her forgive him for herself, if she will, let her forgive the torturer for the immeasurable suffering of her mother's heart
56.
Suddenly he finds something give way within him; what he has hitherto suffered he can bear no longer, and he plunges his knife into the breast of his oppressor or his enemy
57.
He has killed his oppressor, his enemy
58.
"If it were not," they say, "for State authority there would be no protection against the malice and injustice of the oppressor; that authority alone makes it possible to restrain the wicked
59.
The whole of pagan history is a mere narrative of events wherein the wicked have got the upper hand, and, once in power, by craft and cruelty have kept their hold upon men, announcing themselves meanwhile as the guardians of justice and the defenders of the innocent against the oppressor
60.
Wherever the oppressed are more wicked than the oppressor, they attack and overthrow them whenever they are able; or else—and this is more frequently the case—they enter the ranks of the oppressors and take part in their tyranny
61.
The oppressor who takes money and gives it for the products of labour does not exchange anything, but obtains from labour all that he wants
62.
There appears in this society an oppressor in the shape of a conqueror
63.
Let us suppose that this oppressor claims the cows, horses, clothes, and the houses of the inhabitants; but, as it is not convenient for him to take possession of all this, he naturally thinks of taking that which represents among these men all kinds of values and is exchanged for everything,—money
64.
And at once in this community, money receives, for the oppressor and his assistants, another signification, and its character as a medium of exchange therefore immediately ceases
65.
The measure of the values will always depend on the pleasure of the oppressor
66.
The articles most necessary to him, and for which he gives more money, are considered greater value, and vice versa; so that, in a community exposed to violence, money at once receives its chief meaning,—it becomes a means of violence and a ransom from violence, and it retains, among the oppressed, its significance as a medium of exchange only so far as that is convenient to the oppressor
67.
Wherever in society there is the mastery of one man over another, there the meaning of money as the measure of value at once yields to the will of the oppressor, and its meaning as a medium of exchange of the products of labour is replaced by another,—that of the most convenient means of utilizing other people's labour
68.
The oppressor wants money neither as a medium of exchange,—for he takes whatever he wants without exchange,—nor as a measure of value,—for he himself determines the value of everything,—but only for the convenience it affords of exercising violence; and this convenience consists in the fact that money may be stored up, and is the most convenient means of holding in slavery the majority of mankind
69.
Money demanded from those who have not got it makes it possible to get rid of all these inconveniences and to have everything that is required; and this is why the oppressor wants money
70.
Thus the oppressor finds it more convenient to press all his claims on labour in the shape of money, and for this sole object is it desired
71.
With the complication of life such a method presents great inconveniences to the oppressor
72.
” For the first means of enslaving, the oppressor only needs soldiers to ride to and fro among the inhabitants, and make them fulfil the requirements of their master under threat of death
73.
And thus the oppressor has only to pay his soldiers
74.
But with the second means, besides the soldiers, the oppressor must have different assistants for keeping and protecting the land and stores from the starving people
75.
And the oppressor has to reward them, and to give Joseph a dress of brocade, a gold ring, and servants, and corn and silver to his brothers and relatives
76.
The oppressor requires from the slaves so much of the money he himself has coined, that, in order to obtain it, the slaves are compelled to sell not only stores of corn in greater quantity than the fifth part which was fixed by Joseph, but the first necessaries of life as well,—meat, skins, wool, clothes, firewood, even their buildings; and therefore the oppressor always keeps his slaves in his power, not only by hunger, but by thirst, cold and other privations
77.
And thus the third means of slavery comes into operation, a monetary, tributary one, consisting in the oppressor saying to the oppressed, “I can do with each of you just what I like; I can kill and destroy you by taking away the land by which you earn your living; I can, with this money which you must give me, buy all the corn upon which you feed, and sell it to strangers, and at any time annihilate you by starvation; I can take from you all that you have,—your cattle, your houses, your clothes; but it is neither convenient nor agreeable for me to do so, and therefore I let you alone, to work as you please; only give me so much of the money which I demand of you, either as a poll-tax, or according to your land or the quantity of your food and drink, or your clothes or your houses
78.
” And so the oppressor distributes these pieces of money as an acknowledgement that his demand has been complied with
79.
To set the first in motion an oppressor need have only soldiers, and share the booty with them; for the second, besides the protectors of the land and the stores, he must have collectors and clerks for the distribution of the corn; for the third, besides the soldiers for keeping the land and his property, he must have collectors of taxes, assessors of direct taxation, supervisors, custom-house clerks, managers of money, and coiners of it
80.
And therefore by the third method the oppressor has to share the plunder with a still greater number of men than by the second; besides, according to the very nature of the thing, all the men of the same or of the foreign country who possess money become sharers with the oppressed
81.
The chief advantage to the oppressor of this method is that he can take away the greatest quantity of labour in the most convenient way; for a money-tax, like a screw, may easily and conveniently be turned to the utmost limit, and golden eggs be obtained though the bird that lays them is all but dead
82.
Another of its advantages for the oppressor is that its violence reaches all those also who, by possessing no land, formerly escaped from it by giving only a part of their labour for corn; whereas now, besides that part which they give for corn, they must now give another part for taxes
83.
A drawback for the oppressor is that he has to share the plunder with a still greater number of men, not only with his direct assistants, but also with all those men of his own country, and even of foreign countries, who may have the money which is demanded from the slaves
84.
But wherever there is enslaving there exists also the appropriation of the land by the oppressor, and this screw is slackened or tightened only according to the condition of the other screws
85.
The majority of the representatives of science discuss quite seriously the laws of the economic life of a people, while all the functions and activities of this life are dependent on the will of the oppressor
86.
Whilst they recognize the influence of the oppressor as a natural condition of a nation's life, they do just what a critic of the economic conditions of the life of the personal slaves of different masters would do, were he to omit to consider the influence exercised on the life of these slaves by the will of that master who compels them to work on this or that thing and drives them from one place to another according to his pleasure, who feeds them or neglects to do so, who kills them or leaves them alive
87.
So much for the advantages and disadvantages of both lines of conduct for a man of the wealthy classes, an oppressor
88.
I will not imagine the dreadful catastrophe to which he would be driven by an abandonment of him to his oppressor
89.
Not so with the sailor; when impressed, there is no learned judge to decide his case, or lawyer to have justice done; force is law to him, and his oppressor judge; he is put on board ships, and compelled to fight battles, in which neither he nor his country have any concern: deprived of the right to complain or petition; he is poor, friendless—Great God! can it be possible, that we shall yield the point of impressment, for the sake of carrying on a little trifling trade by hook or by crook!
