Verwenden Sie „infliction“ in einem Satz

1. Knowing my cause, knowing it's infliction

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2. unanimously by the generals in the several cities, with such stern and pitiless feeling, that the exceptional nature of the infliction

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3. punish the Jews of our realm in a body, with the infliction of a monstrous punishment

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4. They shall not be swept away, either by the fierce waves of worldly temptations or by the waves of infliction

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5. 3 What home or city or place at all inhabited or what streets were there which their condition did not fill with wailing and lamentatione 4 They were sent out unanimously by the generals in the several cities with such stern and pitiless feeling that the exceptional nature of the infliction moved even some of their enemies

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6. 3 Certain of our friends did of malice vehemently urge us to punish the Jews of our realm in a body with the infliction of a monstrous punishment

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7. Blueblood rode into the scene and was about to render a serious infliction to Torvald’s flank when he parried the attack just in time

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8. 5… That all military actions of Zulimistan in foreign lands causing infliction of cruelties and killings of thousands persons, and acts of terrorism in the name of fight against terrorism in foreign countries including Karaq, Kafaghanistan and Kaveitnam should be part of judicial trials and fully justified in the higher courts

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9. How strange it is that when Zulimistan attacked Karaq and massacred innocent Karaqi people, no country in the world prevented it from playing havoc and instead helped him in infliction of cruelties

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10. They spared no effort in infliction of atrocities on Muslims

11. An act of torture can be infliction of pain, abuse, ill treatment,

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12. could not have done such a horrid infliction upon herself as cutting herself and drying up her

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13. Gravity can’t be mass infliction because what comes from a star when things go wrong is heat escaping

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14. But in stark contradiction to these messages inciting fear, pain and suffering through the infliction of physical maiming and the command for revenge and equitable retribution, we read in the gospel of Matthew Jesus’ definitive redefining of past religious rules and laws espoused throughout the writings of the Old Testament;

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15. You may be wondering how God’s love can be unconditional if the Creator doesn’t receive our love back in return, and/or if we choose to transgress against Self and others through the infliction of the burden of pain imposed from a personal attitude of vitriol, vindictiveness, destructiveness and hatred

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16. THE NATURE OF THE INFLICTION TO BE EXECUTEE

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17. the hundreds of instances where the infliction of death was the penalty for crimes

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18. The dictionary tells us it is the infliction of penalty

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19. as a retaliation for offence, never defines the nature of the infliction to be executes

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20. instances where the infliction of death was the penalty for crimes

21. the infliction of PENALTY for an offence

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22. NATURE OF THE INFLICTION TO BE EXECUTEE

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23. where the infliction of death was the penalty for crimes

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24. tells us it is the infliction of PENALTY for an offence

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25. for the hundreds of instances where the infliction of death was the penalty for crimes

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26. The dictionary tells us it is the infliction of penalty for an offence

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27. If it is a recompense of the some nature, what is the nature, how severe? The term punishment as a retaliation for offence, never defines the nature of the infliction to be executes

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28. I challenge the reader to search the Old Testament for the hundreds of instances where the infliction of death was the penalty for crimes

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29. If any man admits it, I shall hold him to the inevitable conclusion that the phrase “everlasting punishment” means nothing more nor less than the everlasting infliction of a penalty for an offence, as demanded by law, but does not state what the penalty shall be

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30. It merely states the infliction of a penal of recompense as justly “due,” but does not state the nature of it

31. Why not? Jest one reason—punishment does not carry with it an essential idea of misery, but means the infliction of a penalty prescribed by the law for a crime

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32. Is it not an infliction for crime, meted out to the offender by a duly qualified officer? Absolutely correct

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33. But my opponents argue that death will be going on forever, and that it will be a living death and eternal infliction, yet they admit there will be no more death, while their eyes are fixed on the mighty hordes of humanity struggling—dying and never dead; and always dead, and still alive

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34. If the Dictionary had said, punishment means any infliction of pain, and such had been it accustomed use, then all controversy would have to close, provide it be shown to be free from corruptions

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35. It said punishment is the infliction of a penalty of pain or loss or other retributive burdens by a duly qualified officer, as prescribed by law

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36. Test it on its own principle, and let it die with the infliction of its own sword

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37. But then the inquiry is naturally suggested, If death, in the case of Adam, signified the dissolution of his compound nature, and after that, the infliction of everlasting suffering upon his soul in hell (a definition which assuredly fixes our attention upon the fate of the spirit; a fate, in comparison of which the mortality of the body was a circumstance unworthy of regard), how could the simple death of an animal, the shedding of its blood, which was the extinction of 'the life thereof,’ convey to his mind the idea of such a destiny? He was not commanded to inflict on the unoffending creature a series of prolonged tortures; much less was he directed to contemplate the condition of its 'spirit’ when the life was gone; but he was ordered to slay it, to kill it, to destroy it, to put it to death

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38. 23), 'It shall come to pass that every soul which shall not hear this prophet shall be destroyed from among the people’ (ejxoloqreuqh>setai), shows that the punishment of rejecting Christ is karat or the anathema,—extermination, under 'sorer infliction

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39. It is further to be observed that all the terms used in the law of Moses in illustration of the meaning of the death-penalty, which was the generic 'curse of the law,’ signify the same idea; and in no case look forward to the infliction of suffering on a being living forever; and this notwithstanding there is a wide difference in the intensity and duration of the positive inflictions of suffering, by which the ultimate destruction, or extermination, was to be wrought

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40. It was here, if anywhere, that the 'wages of sin’ should have been plainly declared, and they are declared in language, which uniformly signifies the infliction of suffering ending in death

41. We conclude, therefore, that the death-penalty of the Law of Moses signified the destruction of life, and that this is the curse, however varied in the details of infliction, from which the Divine Incarnate Life descends on earth to redeem mankind

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42. Let it be observed, then, that our Lord never even makes a question of it, but decisively takes it for granted that 'Sodom and Gomorrah,’ which were destroyed once by fire for their sins, have yet to undergo a second and more awful infliction in 'the day of judgment

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43. ’ From these words it is evident, in the first place, that there is no such doctrine as 'everlasting wrath’ in the Old Testament: and, secondly, that the holy prophet declares such an intention on God's part as an eternal infliction would necessarily be followed by the 'failure’ or cessation of the souls which He has made

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44. If it be asserted that it was the presence of the Godhead within which dispensed with the infliction of endless pains, through the substitution of an Infinite Majesty for the infinitely extended misery of a finite being, we reply, that this is an 'afterthought of theology’ which finds no place in the authoritative record

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45. They are entirely right in refusing to entertain the conception of a propitiation for sin founded on the infliction of suffering on an innocent creature

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46. But, secondly, I venture to think that the large preponderance of argument is on the side of those who do not rely on this presumptive analogy against survival, but rather on the New Testament Revelation; which compels us to believe that in the death which men now die, the curse is executed in such a manner (in the survival of the soul) as to allow of its reversal by the resurrection of the same man to life, or of its second infliction, under the irremediable condition of extinction of 'both soul and body in hell’ (Matt

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47. ’ And by Christ Himself it seems to be distinctly said that men who are thus judged will corporeally appear before God to undergo the infliction

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48. It would be extreme folly to allow the rhetorical extravagances of some teachers of endless torment to blind us to the fact,—if the New Testament does really teach it as a fact,—that God’s judgment will be executed by an infliction of fearful severity if of limited duration

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49. The effect of the tenet of endless suffering has naturally been to induce its advocates to soften as much as possible the threatening of direct infliction, until at last, in this age, the very defense of the doctrine of endless misery has come to rest on a 'figurative, interpretation of the hell threatened in the Bible

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50. On a subject so overpowering I desire to speak with profound caution and reserve; but I acknowledge that the positiveness with which both good and bad men at the present time decide against any retributive infliction, seems to me at variance both with Scripture and the analogies of the world that now is

51. ’ In what does the 'example’ consist, if the ungodly of the future suffer no infliction? Why the bodily resurrection of the wicked at all if there be no future judgment on the body? Why should such physical retribution from the hand of God hereafter be regarded as more incredible than the manifold inflictions of contemporary providence? If it has not been contrary to fact that God should judge wicked men by the body here,—why hereafter?

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52. And yet it may well be that, even if there be no bodily infliction, a greater and more frightful penalty in the spiritual results of a sinful life, shall precede and accompany the destruction of great offenders

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53. ? is,—an infinite, an eternal infliction of suffering

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54. The difference is, that the one word expresses only the perpetuity of the instrument of destruction; the other denotes a final effect of some sort on the subjects of the infliction, without fixing the nature of the effect

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55. That the 'punishment eternal’ is for a man to have his part in 'the lake of fire which is the second death,’ and to reach final extinction of life through penal infliction bodily and spiritual, suited to each man’s demerits, we see no reason to question

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56. In this case, although the terms are clearly designed to denote a most awful infliction of judgment on the chief malefactors in the universe, surely the terms of duration are not designed to reverse the sense of others which declare that, like Death and Hades, who are cast into the same 'lake of fire,’ their 'end is to be burned up’ and abolished

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57. We see to what contradiction men are led by abandoning the rule that death for man means loss of life in every case—the destruction of the compound nature consisting of body and soul—a definition which will cover under every variety in the mode or speed of infliction, every case in which death has occurred, or will occur

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58. It is not indeed a sound argument to assert that sin is an infinite evil, because committed against an Infinite Power and Holiness; for the finite nature of the sinner determines the quality of the action rather than the infinite quality of the Being offended against;—but under the category of finite sins there may be, and there are, offences and courses of offence of a dye so deep that no infliction less than eternal destruction can form a fitting expression of their criminality

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59. ’ If any of our contemporaries seek to defend themselves in making light of the threats of positive infliction hereafter, behind the lying refuge of biblical 'texts’ and 'passages,’ we declare for ourselves that we have found in the New Testament no single, page which leads us to think otherwise of 'judgment to come,’ 'the resurrection of damnation,’ than as a prospect before which all rejecters of Christ may well 'tremble

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60. You can frighten a horse or a dog, and you can also frighten a man, with a prospect of present or future infliction

61. Terror of an infinite infliction generates selfish views of sin, and selfish views of the evil of sin are in common minds a hindrance to ingenuous repentance

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62. ’ After God has gathered out of the world's population by methods of grace on earth, or in Hades, all salvable persons, there will remain for the 'judgment of the last day’ and the 'resurrection of damnation’ those alone who will deserve some terrible positive infliction as the antecedent to extinction, part of the sentence of a 'miserable destruction;’ an infliction which will explode the delusion that they are raised again 'only just for the purpose of being annihilated

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63. ’ This infliction will be lighter or heavier according to men’s knowledge, and according to the malignity of their crimes; but while some will endure few stripes, others are said to be beaten with many stripes, to endure 'tribulation and anguish, ’ words which raise an awful conception of impending woe

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64. They, at all events, must be silent; for the human mind can form no conception of either goodness or justice in the infliction of a misery out of all proportion to the finite quality of the sinner, and which has no end

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65. Of the three objects which may be contemplated in the infliction of penal suffering—(1) vengeance, (2) prevention, or (3) the reformation of the offender,—the first, vengeance, or the retributive infliction of pain or death for wrong committed, —'the due reward’ of evil deeds,—suffering inflicted because it is deserved,— has latterly, through the influence of a few, chiefly skeptical, philosophers, been excluded from the objects aimed at in modern criminal legislation

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66. When, then, the advocates of Universalism object that it is inconceivable that God should raise wicked men from the dead 'only just’ to punish them by the infliction of the second death, the reply is that it is inconceivable on the principles of the new philosophy and of modern legislation; but not on the principles of Nature, and of Divine Revelation

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67. The original motive, the regulative method, of the infliction, alike proceed from the Divine Mind; from the necessary attributes of God; and are not determined merely by benevolent considerations towards the individual or by the opinion of the universe on its utility

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68. It is not punishment of the most destructive nature which causes unbelief—but the idea of an infinite and endless infliction

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69. I was terror-stricken, my voice stuck in my throat, and I was in the deepest distress; nevertheless I summoned up my strength as well as I could, and in a trembling and piteous voice I addressed such words to him as induced him to stay the infliction of a punishment so severe

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70. considering the greenness of the twigs and the severity of the infliction,

71. Still, let it not be supposed that amid this affected resignation to the will of Providence, the unfortunate inn-keeper did not writhe under the double misery of seeing the hateful canal carry off his customers and his profits, and the daily infliction of his peevish partner's murmurs and lamentations

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72. Why this infliction? Would birds come then and peck like the boy with the basket of fruit but he said no because they ought to have been afraid of the boy

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73. Nor was this raw work to be wondered at, considering the greenness of the twigs and the severity of the infliction, whilst the whole surface of the skin was so smooth-stretched over the hard and firm pulp of flesh that filled it, as to yield no play, or elusive swagging under the stroke: which thereby took place the more plump, and cut into the quick

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